The Philosophy of Giambattista VicoCroce, Benedetto
Philosophy
The Philosophy of Giambattista Vico
Croce, Benedetto
Vico, Giambattista, 1668-1744
despised it: what harm can ten, twenty, a hundred errors do to what is
substantially true? Exactitude, "diligence," as he says, "must lose
itself in arguments of any size, because it is a minute, and because
minute also a slow-footed virtue." Fanciful etymologies, daring and
groundless mythological interpretations, changes of name and date,
exaggerations of fact, false quotations are met with throughout his
pages, and many may be found noted in the fine edition of the second
_Scienza Nuova_ by Nicolini. Thus, as we observed in speaking of his
philosophy that Vico's was not an acute mind, so now in speaking of his
historical work we must say that it was not critical. But as while we
denied him acuteness on a small scale we acknowledged his profundity
or acuteness on a large scale, so here also we ought to add that if
Vico lacked the critical sense in small matters, in great matters he
had abundance of it. Careless, headstrong and confused in detail;
cautious, logical and penetrative in essentials; he exposes his flank
or rather his whole body to the attacks of the most miserable and
mechanical pedant, and over-awes and inspires respect in every critic
and historian however great. And, _totus mens_ though he is and all
absorbed by his own discoveries, often he does not give his power of
investigation and observation time and room to develop, and instead of
history he invents myths and investigates romances; but when he allows
the power free play, it does wonders in the field of history too, as we
shall try to show in the following chapters.
But to judge the historical views of Vico by confronting them, as many
have done, with those of modern historical research and praising or
depreciating them accordingly would hardly be conclusive. Where the
two terms of the comparison agreed the agreement might be fortuitous:
where they diverged, the later doctrine might be but a development or
consequence of the earlier attempt, and in any case the modern state
of historical knowledge by no means provides an absolute standard. On
the other hand it would be out of place, as well as beyond our power,
to rehandle all the problems dealt with by Vico to see what there is of
truth and falsehood in his conclusions. That would mean no less than
writing a third _Scienza Nuova_ more adapted to our own times. Our task
is merely to indicate the principal historical problems which Vico set
before himself, to state the solutions he gave, and always to keep in
mind the state of knowledge not in our own day but in Vico's, so as
to determine what progress in historical study may be set down to his
influence.
CHAPTER XIV
NEW PRINCIPLES FOR THE HISTORY OF OBSCURE AND LEGENDARY PERIODS
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