The Philosophy of Giambattista VicoCroce, Benedetto
Philosophy
The Philosophy of Giambattista Vico
Croce, Benedetto
Vico, Giambattista, 1668-1744
The primitive language of these societies was poetical not only
through its use of metre but also by being composed through and
through of lively metaphors, vivid fancies, striking resemblances,
apt comparisons, expressions by means of cause or effect, whole or
part, elliptic or pleonastic figures of speech, onomatopoeisms or
imitations of sounds by words, abbreviations, compound words, minute
circumlocutions, characteristic epithets, contortions in syntax and
episodes. All these are ways of making oneself understood devised
by men ignorant of the precise words required, or of a word, if in
conversation, understood by both parties. The episode is characteristic
of women and peasants, who are unable to select what they need and
omit what is alien to their subject; contorted language is the result
of inability to express oneself directly, or of being prevented from
doing so, as may be seen in the case of irascible or contemptuous
persons, who make use of the nominative and oblique cases but do not
utter verbs. The very words of these languages taken one by one reveal
in the frequency of their diphthongs a trace of the song out of which
speech arose; and this abundance of diphthongs still remains in the
Greek and French languages, which passed rapidly and prematurely from
the age of spontaneity to that of reflection. The German language
would certainly offer a rich store of heroic forms, with its abundance
of compound words which so happily translate those of Greek, and its
syntax which exceeds Latin in complexity as Latin does Greek. If German
scholars, says Vico several times with a wistful glance at a field of
study closed to himself, would use the principles of the New Science in
research upon the origins of their language, they would certainly make
wonderful discoveries.
Public-domain text, read in full here on John Shaqi.
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