The Philosophy of Giambattista VicoCroce, Benedetto
Philosophy
The Philosophy of Giambattista Vico
Croce, Benedetto
Vico, Giambattista, 1668-1744
What an extravagant philosopher Homer would have been, if he had
indeed been a philosopher: how miserably, had he set out to do so,
would he have organised Greek civilisation! His Jupiter indicates
force, brute force, as the standard of the respect due to him; his
Minerva despoils Venus, knocks Mars down with a stone, strikes Diana
and is in turn insulted by Mars; and both Venus and Mars are wounded
by Diomed, a mere mortal. The heroes Achilles and Agamemnon exchange
insults such as would hardly be used by servants in a comedy to-day:
they call each other "dogs" and quarrel in the most uncivil manner for
the possession of Briseis and Chryseis. Ferocious in their customs,
they leave the bodies of their enemies to dogs and crows: intemperate
in their pleasures, they drink to excess. Lofty intelligence, kindness
of heart, balance of mind may be sought in vain in all their actions
and sentiments. The fact is, these heroes show themselves men of the
scantiest understanding, the wildest imagination, the most violent
passions; boorish, barbarous, intractable, fierce, arrogant, defiant
and obstinate in their resolves and at the same time flighty in the
extreme, at the mercy of any new object that presents itself to
their eyes. Here again, the most striking parallel may be found in
the psychology of the peasant, who as may be seen every day embraces
any reasonable motive proposed to him but owing to the weakness of
his intellect soon abandons the idea he has been persuaded to adopt
and slips naturally back to his first intention. In the same way the
Homeric heroes sometimes acquiesce in the first word of opposition
offered to them; sometimes at a sudden mournful recollection they burst
into bitter lamentation in the midst of their anger: or else, if while
in the greatest misery they meet with something pleasant, like Ulysses
at the feast of Alcinous, they lose all memory of their sorrows and
become completely cheerful; or else, when in a calm and peaceful state
of mind, they take offence at a harmless word and flying into a blind
passion threaten the speaker with a cruel death. Even the virtues which
they possess in an eminent degree, their frankness, vigour, magnanimity
and generosity, are tinged with this same character of unreflective
passion.
Public-domain text, read in full here on John Shaqi.
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