The Philosophy of Giambattista VicoCroce, Benedetto
Philosophy
The Philosophy of Giambattista Vico
Croce, Benedetto
Vico, Giambattista, 1668-1744
Having reached, in his review of the course of history, his own time,
a time of civilisation spread over all nations, Vico gives a rapid
description of the contemporary world and then says no more: perhaps
unsatisfied, at any rate uncertain or cautious. As he was not led to
embark upon the New Science by the direct call of political problems,1
at least in the ordinary meaning of the phrase, he never descends from
the contemplations of the New Science to: the practical life, even
in the form which it most usually takes with a philosopher, a work
or short treatise criticising laws and institutions or suggesting
improvements. Even when he does dimly conceive the idea of a "practical
aspect" of his science, he never supposes that so far as he is
concerned it could ever exist except "within the academies."
Practical philosophy "within the academies," that is to say, within the
sphere of culture, is however still practical and political; and it is
assuredly not the least important branch of politics. And a historian
or philosopher can never entirely avoid it, though he can emphasise it
more or less and develop it more or less fully.
Vico does emphasise and develop it freely. The first expression of
his scientific life was precisely an examination of modern methods
of study and education as compared with those of the ancients: an
examination which after various attempts and uncertainties in his first
discoveries, took form in his University inaugural lecture of 1708, _De
nostri temporis studiorum ratione._ In the following years, engaged as
he was upon the New Science, he gave no further public demonstration
of his discontent with the prevailing tendency of studies; but he
expressed his feelings on the subject all the more often and all the
more strongly in private letters, and did not wish to pass over the
question in his autobiography. We need not then infer his polemical
attitude from hints and chance phrases of his chief work; since he has
himself more than once converted these hints into explicit statements
and these chance phrases into leading propositions.
Public-domain text, read in full here on John Shaqi.
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