The Philosophy of Giambattista VicoCroce, Benedetto
Philosophy
The Philosophy of Giambattista Vico
Croce, Benedetto
Vico, Giambattista, 1668-1744
"soon after": "soon after, this kingdom having passed under the rule of
Austria, the lord Count Wirrigo of Daun, at that time governor of the
imperial armies in this country, _ordered me_" to compose inscriptions
for the expiatory monuments to Guiseppe Capece and Carlo di Sangro,[9]
the two rebels against Philip V. executed by the previous government
some years before in the suppression of the conspiracy of Macchia
described by Vico from the Bourbon point of view in his _De Parthenopea
coniuratione._
But this implies no baseness of character on Vico's part. It must
be said that in these writings of his, orator and panegyrist though
he is, he can never be called a flatterer. The flatterer, the man
without a conscience, reviles and calumniates the enemies of the man
he is praising, or even strikes the conquered: and this is servility.
But Vico, who though he knew who the Italian or Neapolitan was that
sent to the _Acta Lipsiensia_ the note injurious to himself, and
might easily have ruined him, since the note was anti-Catholic in
tendency, generously refused to reveal his name,[10] gave no doubt his
services as professor of eloquence but refrained from trafficking in
the interests of the patrons whom he praised. Of the _Life of Antonio
Carafa_ which he composed for a commission and married one of his
daughters on the proceeds, he says that the work was "tempered by
honour towards the subject, reverence towards princes and the just
claims of truth."[11] And to return to the case of Capece and Sangro
mentioned above, when he spoke in the _De Parthenopea coniuratione_
of the death of these two enemies to the triumphant party, he shows
here too in various details the nobility of his spirit: of Capece, who
refused to surrender to the Spanish soldiers, he writes "exposing his
breast to death, and demanding death with his warlike arms, he fell
unrepentant, a most valiant manner of death, were it only honoured in
its cause" (_ostentans pectus neci eamque infensis armis efflagitans,
inexoratus occubuit, fortissimum mortis genus si causa cohonestasset_).
Of Sangro too, having reported the rumour that Louis XIV. sent him a
reprieve which arrived too late, he adds: "whence the condemned man,
who had already suffered the penalty, is the more to be pitied" (_unde
maior damnati qui iam poenas persolverat, miseratio_).[12]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account