The Philosophy of Giambattista VicoCroce, Benedetto
Philosophy
The Philosophy of Giambattista Vico
Croce, Benedetto
Vico, Giambattista, 1668-1744
Envy, insincerity, gossip, calumny and stupidity provoked violent
outbursts of anger on Vico's part. He confesses this fault in his
autobiography where he says that he inveighed in too severe a manner
against the errors of conception or doctrine or the incivility of his
literary rivals, when in Christian charity and as a true philosopher
he ought to have ignored or pardoned them.[52] But as a matter of fact
this fault did not greatly distress him: he thought it rather an
ornament. The funeral speech for Angela Cimini contained a kind of hymn
to anger, the "heroic wrath which in noble spirits disturbs and shakes
to the depths by its boiling all those evil thoughts of the mind,
which beget the vile swarm of fraud, deceit and falsehood, and renders
the hero frank, truthful and loyal; and thus making him a partisan of
truth, arms him as the valiant knight of reason to do battle with wrong
and offence."[53]
Although in his writings he guards "with all his power" against falling
into this passion[54] we feel a scarcely repressed torrent of wrath in
his private letters whenever he denounces the "miserable pedants" who
"love learning more than truth," or the common tendency of man to be
"all memory and imagination," and so forth. In conversation also, it
seems, he could be very violent. When in 1736 Damiano Romano published
a work controverting his theory of the Twelve Tables, Vico, although
according to Romano himself he had been spoken of as "most learned"
and "most famous," together with other titles of respect, "tore the
book to pieces with his teeth in a way that made every one present
tremble with horror," rinding a sign of the deepest malignity in the
fact that "a lad like myself should join issue with him."[55] But his
outbursts of wrath were succeeded by fits of the deepest dejection. In
a sonnet he speaks of himself as over-whelmed by that fate "which the
unjust hate of others often creates," and says that for this reason he
has separated himself from human society to live with himself alone.
Sometimes he shakes off this torpor for a moment: then, he says:
I draw within myself again, and pressed
By heavy cares, return to where I stood:[56]
My fate and not my fault I do lament.
[Footnote 42: Published by me in _Napoli nobilis,_ xiii. (1904), f. 1.,
and again in _Secondo suppl. alla Bibl. vich._ pp. 70-2.]
[Footnote 43: _Opp._ vi. p. 17.]
[Footnote 44: _Bibl. vich._ pp. 103-5.]
[Footnote 45: _Opp._ vi. p. 145.]
[Footnote 46: _Ibid._ p. 110.]
[Footnote 47: _Opusc.,_ ed. Villarosa, ii. p. 277.]
[Footnote 48: _Bibl. vich._ p. 105.]
[Footnote 49: "I praise Vico." Letter published by me in _Bibl. vich._
p. 107.]
[Footnote 50: _Bibl. vich._ pp. 87-8.]
[Footnote 51: _Ibid._ p. 44.]
[Footnote 52: _Autob._ in _Opp._ iv. p. 416: cf. the evidence of a
pupil in _Bibl. vich._ p. 89.]
[Footnote 53: _Opp._ vi. p. 254.]
[Footnote 54: _Autob._ in _Opp._ iv. p. 416.]
[Footnote 55: _Bibl. vich._ p. 88.]
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