The Philosophy of Giambattista VicoCroce, Benedetto
Philosophy
The Philosophy of Giambattista Vico
Croce, Benedetto
Vico, Giambattista, 1668-1744
I was but thinking how this city,
The immemorial green of Juda's realm,
Is falling, vanquished; whose unhappy fate
I have in vain endeavoured to repel.
Here the precedents are easily found; Hector parting from Andromache
and foreseeing the unhappy fate of Ilion, Priam and all his people
(ἒσσεται ἧμαρ, etc., _II._ vi. 448-9); or Aeneas as he gazes upon its
downfall (_ruit alto a culmine Troia: ... si Pergama dextra,_ etc.,
_Aen._ ii. 290-92). And yet the tragic melancholy of Argante is an
entirely new creation, and altogether original to Tasso.
Ficino, Cardano, Tommaso Cornelio, Scotus and Occam, and any others who
have been or shall be added to the list, have or may have anticipated
this or that element of Vico's formula: and yet when we turn from their
statements to the _De antiquissima_ and the polemics that follow it,
and read the definition of science, of true science, as the conversion
of the true with the created, it strikes us as an entirely original
theory. The fact is that Vico had not to face the same opponents and to
solve the same problems that were faced and solved by the schoolmen,
nominalists and mystics of the Middle Ages or by the Platonists and
naturalists of the Renaissance, nor yet those of Descartes in his
_Discours sur la méthode;_ and the saying that "he alone knows things
who creates them" acquires a new value, a new meaning (and this is its
proper meaning) from its being used to refute the Cartesian _cogito_
and the doctrine of immediate knowledge. Vico takes an old rusty
sword and makes of it at least a glittering and trenchant weapon. For
the same reason the phrase is no longer a mere accident or incident,
but the starting-point of a special study, the foundation of a new
philosophy, and Vico could quite well describe it as something not
learnt from another but thought out and established by himself. And
when he wants to find some original for it, he invents a history which
is really a fiction or a myth; namely the history of ancient Italian
wisdom which used this criterion as its supreme guide and left a trace
of it in the Latin language in the synonymity of the words _verum_ and
_factum._
Public-domain text, read in full here on John Shaqi.
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