The Philosophy of Giambattista VicoCroce, Benedetto
Philosophy
The Philosophy of Giambattista Vico
Croce, Benedetto
Vico, Giambattista, 1668-1744
The conception again of the "state of nature," which served in the
treatises of the school of natural rights as an hypothesis and a
means of exposition with a view either to developing the argument
independently of mystical theology without evoking too many protests,
or to conveying implicitly their utilitarian theories, acquired in
Vico's hands a new function and a new content. A perfectly honest
Catholic, having satisfied his conscience by separating revealed from
human religion, he was in a position to assume the state of nature
as a literal and actual reality. It is an ideal reality, in so far
as it represents in the dialectic of the practical consciousness a
moment necessary for the genesis of reality, the pre-moral moment: a
historical and empirical reality, as the approximately actual condition
of those periods of anarchy and disturbance which precede the rise of
civilisations or follow upon their fall. The natural-right school
acquiesced more or less in the traditional doctrine of the church,
namely that the Gentiles, in the dispersion following on the confusion
of Babel, had taken away with them a residuum of revealed religion, a
vague memory of the true God, and that hence arose the possibility of
social life and of false gods, shadows of the true God: and thus the
"state of nature" had been put forward in their system as something
abstract and unreal. Vico worked out strictly the distinction between
Jews and Gentiles, and conceived the state of nature as devoid of
any help coming from previous revelation: as a state in which man
stood alone, so to speak, face to face with his own chaotic and
turbulent passions. It was a state actually without morality, but--in
contradistinction to the utilitarian hypothesis--pregnant with moral
requirements, and was transcended by this implicit character becoming
explicit. But this transcendence was brought about naturally, not by
means of divine grace: the true divine grace is human nature itself,
shared by Gentiles no less than Jews, all equally illuminated by a
divine light.
Public-domain text, read in full here on John Shaqi.
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