The Philosophy of Giambattista VicoCroce, Benedetto
Philosophy
The Philosophy of Giambattista Vico
Croce, Benedetto
Vico, Giambattista, 1668-1744
It is a common observation that to create a given fact is one thing, to
know it when created quite another. The knowledge of what a fact really
is often comes in the life of the individual years later, in the life
of mankind centuries later, than the fact itself. The very persons who
are directly responsible for a given fact as a rule do not know it, or
know it in a very imperfect and fallacious manner; so much so that the
illusions which are said to accompany human activity have passed into
a proverb. The poet thinks he is singing of purity when he is really
singing of sensuality, and of strength while he is really singing of
weakness; he believes himself to be a dreadful pessimist and is really
childishly optimistic: imagines himself a devil, when he is a good
fellow without an ounce of vice in him. Philosophers deceive themselves
no less. We need not go far to find examples. The philosopher we are
studying supplies a whole series of them; few have been more in the
dark as to the real tendencies of their own thought. The politician
also deceives himself; very often he believes and declares himself
to be fighting for liberty while he is a mere reactionary, or while
believing himself to be serving the cause of reaction is really
inciting to revolt and aiding the cause of freedom: and so on. Such
illusions are easy to understand. Individuals and nations in the heat
of creation, or scarcely yet passing out of such a state, can perhaps
express their state of mind, but cannot treat it in the critical spirit
of historical narration: and accordingly, when they cannot reconcile
themselves to waiting in silence, they compose imaginary histories of
themselves, _Wahrheiten und Dichtungen_ at once. In fact this proved
difficulty of understanding one's actions while acting is one motive
of the wise advice to speak of oneself as little as possible and of
the suspicion with which autobiographies and memoirs are regarded.
Such works are interesting and possibly even valuable; but they never
present the strict historical truth of the facts they narrate.
Public-domain text, read in full here on John Shaqi.
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