The Philosophy of Health; Volume 1 (of 2): or, an exposition of the physical and mental constitution of manSmith, Southwood
Philosophy
The Philosophy of Health; Volume 1 (of 2): or, an exposition of the physical and mental constitution of man
Smith, Southwood
Hygiene; Physiology
(3.) The effect of a ligature placed around a vein and an artery, and
of a puncture made above the ligature in the one vessel and below it in
the other, demonstrate both the motion of the blood and the course of
it. When a ligature is placed around a vein, that part of the vessel
which is most distant from the heart becomes full and turgid on account
of the accumulation of blood in it; while the part of the vessel which
is between the ligature and the heart becomes empty and flaccid,
because it has carried on its contents to the heart, and it can receive
no fresh supply from the body. When, on the contrary, a ligature is
placed around an artery, that portion of the vessel which lies between
the ligature and the heart becomes full and turgid, and the other
portion empty and flaccid. This can only be because the contents of
the two vessels move in opposite directions,—from the heart to the
artery, from the artery to the vein, and from the vein to the heart.
At the same time, if the vein be punctured above the ligature, there
will be little or no loss of blood; while if it be punctured below
the ligature, the blood will continue to flow until the loss of it
occasions death, which could not be unless the blood were in motion,
nor unless the direction of its course were from the artery to the vein
and from the vein to the heart.
(4.) If fluids be injected into the veins or arteries, whether of the
dead or of the living body, they readily make their way and fill the
vessels, if thrown in the direction stated to be the natural course
of the circulation; but they are strongly resisted if forced in the
opposite direction.
279. Such is the description, and with the exception of the first
proof, such the evidence of the circulation of the blood in the
human body, pretty much as it was given by the discoverer of it, the
illustrious Harvey. Before the time of Harvey, a vague and indistinct
conception that the blood was not without motion in the body had been
formed by several anatomists. It is analogous to the ordinary mode
in which the human mind arrives at discovery (chap. iii., p. 103),
that many minds should have an imperfect perception of an unknown
truth, before some one mind sees it in its completeness and fully
discloses it. Having, about the year 1620, succeeded in completely
tracing the circle in which the blood moves, and having at that
time collected all the evidence of the fact, with a rare degree of
philosophical forbearance, Harvey still spent no less than eight years
in re-examining the subject, and in maturing the proof of every point,
before he ventured to speak of it in public. The brief tract which at
length he published was written with extreme simplicity, clearness,
and perspicuity, and has been justly characterised as one of the most
admirable examples of a series of arguments deduced from observation
and experiment that ever appeared on any subject.
Public-domain text, read in full here on John Shaqi.
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