The Philosophy of Health; Volume 1 (of 2): or, an exposition of the physical and mental constitution of manSmith, Southwood
Philosophy
The Philosophy of Health; Volume 1 (of 2): or, an exposition of the physical and mental constitution of man
Smith, Southwood
Hygiene; Physiology
No clue has hitherto been obtained to the discovery of the real
meaning of this document. It is, however, highly probable that the
Romans had fallen on one of the two methods of measuring the value of
life already explained; namely, that termed the Probability of Life.
Of the two modes of determining the value of life, the probability was
more likely to occur to a Roman judge than the expectation. He had
no tables, no registers to guide him. What course, then, would he be
likely to take? Probably he would form a list of his own school-fellows
and others within his own knowledge, of the age, say, of twenty. By
prevailing on persons of his own age, on whose correctness he could
rely, to draw out similar lists, he might accumulate some thousand
names. In this list it is probable that the male sex alone would be
included, on account of the greater ease of ascertaining both their
exact age and the exact date of their death. For the same reason,
it is probable that the list would consist only of the nobility and
the inhabitants of towns. Having thus completed his list, the next
step would be to frame another list of all who died at the age of
twenty-one; and next, another list of all who died at the age of
twenty-two, and so on through each and every year of life. Now by
subtracting the number in the list, No. 1, that is, those who died
between twenty and twenty-one, from the number who originally started
at twenty, which, in other words, would be to find the decrement of
life, in the mode already explained, he would see how many lived to
commence the age of twenty-one, and so on, through each year of life.
But this would be to construct a table, showing the probable duration
of life; that is, a table from which he could observe at what advanced
age the number originally starting at twenty, and so on, came to
diminish to one-half, when it would naturally occur to him that it
is an equal wager whether such younger life would or would not be in
existence at the advanced age so ascertained. If we suppose this to
have been the method actually adopted by the Roman judge, and apply
it to the table of Ulpianus, the result obtained is consistent in an
extraordinary degree, and is highly interesting.
Public-domain text, read in full here on John Shaqi.
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