The Philosophy of History, Vol. 1 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 1 of 2
Schlegel, Friedrich von
History; History -- Philosophy
Even
during the existence of the Saracenic empire, a very close intercourse
subsisted for many centuries between this coast and Spain.
Such, according to a general geographical survey of the globe, would be
the historical land-chart of civilization, if I may so express myself,
which forms the grand outline I must steadily keep in view, in the
following sketch of nations, in which I will endeavour to explain with
the utmost clearness and precision, and point out closely in all its
particular bearings, the principle laid down in this work respecting the
internal Word, as the essential characteristic of man.
END OF LECTURE II.
LECTURE III.
Of the constitution of the Chinese Empire--the moral and political
condition of China--the character of Chinese intellect and Chinese
science.
"Man and the earth,"--this has been the subject of our previous
disquisitions, and might serve as the superscription to this first
portion of the work. In the second part, comprised in the four or five
following lectures, the subject discussed is sacred Tradition, according
to the peculiar form which it assumed among each of the great and most
remarkable nations in primitive antiquity, and as it is known from the
visible and universally scattered traces of a divine Revelation. It will
be our duty to trace, with a discriminating eye, the various course
which, in the lapse of ages, this sacred tradition followed among each
of those nations; and at the same time to point out, as far as the
subject will admit of historical proof, the one common source whence, as
from a centre, issued those different streams of tradition to diffuse
throughout all the regions of the earth fertility and life, or to be
lost and dried up in the sterile sands of human error. It will be also
our task more accurately to define the share allotted to each of those
leading nations in divine truth, or the heritage of higher knowledge
which had been imparted to them. Closely connected with this subject, is
the designation of the internal Word, constituting as it does the
distinguishing mark and intellectual being of man and mankind; and
which, as it has been variously manifested and developed in the
language, writings, Sagas, history, art and science--in the faith, the
life and modes of thinking of each of those nations, will be described
in its most essential traits.
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