The Philosophy of History, Vol. 1 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 1 of 2
Schlegel, Friedrich von
History; History -- Philosophy
But afterwards, when the social relations became more clearly fixed by
law, and an union on a larger scale was formed by a general league, as
the duties of military service were annexed to the soil, so the right to
the soil was again determined by, and depended on, military service;
now, in that primitive period of history, such a political union might
have been formed by a common subordination to a higher power, or by a
confederacy between several potentates; and this has really been the
origin of an hereditary landed nobility in many countries.
The hereditary continuance or transmission of arts and trades, whereby
the son pursues the occupation of the father, and learns and applies
what the latter has discovered, has nothing singular in itself, and
appears indeed to contain its own explanation. But it is not easy, or at
least equally so, to account for the exclusive distribution and the
exact and rigid separation of castes, particularly by any religious
motives and principles, which are, however, indubitably connected with
this institution. Still less can we understand the existence of a great
hereditary class of priests, eternally divided from the rest of the
community, such as existed both in India and Egypt. To comprehend this
strange phenomenon, we must endeavour to discover its origin, and trace
it back, as far as is possible, to the primitive ages of the world.--If,
for the sake of brevity, I have used the expression, "a class of
_hereditary priests_," I ought to add, in order to explain my meaning
more clearly, that the word _priests_ must not be taken in that limited
sense which antiquity attached to it; that the Brahmins are not merely
confined to the functions of prayer, but are strictly and eminently
theologians, since they alone are permitted to read and interpret the
Vedas, while the other castes can read only with their sanction such
passages of those sacred writings as are adapted to their circumstances,
and the fourth caste are entirely prohibited from hearing any portion of
them. The Brahmins are also the lawyers and physicians of India, and
hence the Greeks did not designate them erroneously when they termed
them the _caste of philosophers_.
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