The Philosophy of History, Vol. 1 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 1 of 2
Schlegel, Friedrich von
History; History -- Philosophy
Agreeably to this opinion, the Indian traditions, as we have already
mentioned, deduce the historical descent of Indian civilization from the
northern mountainous range of the Himalaya and the country northwards;
and in support of this tradition, we may cite the vast ruins, the
immense subterraneous temples hewn out of the rock, in the neighbourhood
of the old and celebrated city of _Bamyan_. Though the latter city be
not in the proper India, but more northward towards Cabul, in Hindu
Cutch, still its ruins present to the eye of the spectator the peculiar
forms and structure of the architecture and colossal images of India,
(whereof they contain a great abundance,) such as are observed in the
other great monumental edifices of the Indians at Ellore, in the centre
of the southern province of Deccan, in the Isles of Salsette and
Elephanta in the neighbourhood of Bombay, in the island of Ceylon, and
near Mavalipuram on the coast of Madras. All these immense temples,
which have been hewn in the cavities of rocks, or have been cut out of
the solid rock; and where often many temples are ranged above and beside
the other, together with the buildings for the use of the Brahmins and
the swarms of pilgrims, occupy in length and breadth the vast space of
half a German mile, and even more. These temples form the regular places
of Hindoo pilgrimage, whither immense multitudes of pilgrims flock from
all the countries of India; and an English writer who wrote as an eye
witness, estimated the multitude at the almost incredible number of two
millions and a half. Together with the colossal images of gods and of
sacred animals, such as the elephant and the nandi, or the bull sacred
to Siva, we find the rocky walls of these subterraneous temples adorned
with an almost incalculable number of carved figures, representing
various scenes from the Indian mythology. These figures jut so
prominently from the rock, that it would almost seem as if their backs
alone joined the wall. The multitude of figures is exceedingly great,
and in the ruins near Bamyan, the number is computed at twelve thousand;
though this calculation may not perhaps be very accurate, for the thick
forests which surround these now desolate ruins are often the repair of
tigers and serpents, and thus all approach to them is attended with
danger. Besides in the ruins of Bamyan many of the figures, and even
some of the colossal idols, have been destroyed by the Mahometans; for
whenever their armies chance to pass by these ruins, they never fail to
point their cannon against the images of those fabulous divinities,
which all Mahometans hold in so much abhorrence.
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