The Philosophy of History, Vol. 1 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 1 of 2
Schlegel, Friedrich von
History; History -- Philosophy
Widely dissimilar as were the Greek tribes and nations in their original
seats and settlements, their occupations and modes of living, their
manners and political institutions, they differed not less in the
primitive elements of their civilization. The Phœnician Cadmus,
according to tradition, brought the alphabet, and with it, undoubtedly,
many other elements of knowledge to the city of Thebes--the Egyptian
Cecrops laid the ground-work of the old Athenian manners and
government--the Thracian Orpheus, though his doctrines had much analogy
to those of Egypt, founded the widely diffused Mysteries that bore his
name, while he sought by song to mitigate the terrors of the lower
world, and to overcome the powers of darkness. To these many other names
might be added; and among them many which did not deduce their descent,
like most indeed, from Phœnicia and Egypt, but are clearly to be
traced, as well as the doctrines and sacred customs they introduced, to
the North; and, though they sprang more immediately from Asiatics on the
northern side of the Caucasus, they were nearly allied to the nations
dwelling further towards the North and West. The profound and concurrent
researches of many modern scholars have adduced such numerous and
repeated proofs from antiquity, of the existence of this Northern
stratum in Greek antiquities, that this branch of Grecian history,
formerly neglected, must no longer pass unobserved. The Greeks were of
very various extraction; and in the different countries of Greece we may
distinguish, along with the Hellenes, two if not more, principal
nations, clearly distinct from the former. These were the Thracians in
the Northern provinces, or at least in those immediately contiguous--a
race for the most part of Northern descent, and, together with the
Indian, the most numerous on the earth according to Herodotus--perhaps
of the same origin with the nations on the banks of the Danube, or even
those further northward. There were, next, the Pelasgi, the real
aborigines of Greece, the authors of those gigantic walls and
constructions, which are known in Italy by the name of Cyclopean, and in
Greece by that of Pelasgic, and some of which still exist, besides
several others that existed in the Peloponnesus, and which are mentioned
by the ancients. These Aborigines, or this primitive race of people,
occur in many countries under the same, or at least very similar,
traits--to them we must ascribe those monuments of architecture we have
just spoken of, a certain knowledge of metals, some rude religious
rites, without any mythology, which was only of later origin, nay
without any names of specific divinities;--human sacrifices--manners and
customs, if not absolutely savage, still very rude and barbarous, and a
constant restlessness and a disposition to roam. Deucalion alone is to
be considered as the ancestor of the Hellenes, as all the noble families
of kings and heroes derived their descent from him, and the later tribes
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