The Philosophy of History, Vol. 1 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 1 of 2
Schlegel, Friedrich von
History; History -- Philosophy
The primitive inhabitants of Greece were in general extremely rude and
barbarous in their manners and tenets; until the noble race of
Prometheus, the sons of Deucalion, who had come from the regions of
Mount Caucasus, and colonies still more civilized that had emigrated
from Phœnicia, Egypt, and other countries of Asia, exerted their
beneficial influence, and gave by degrees an entirely new form and
fashion to the people of Greece, and even to the country itself. For
that region, which afterwards presented so beautiful an aspect, which
was so richly endowed, and splendidly embellished by the hand of Nature,
was, until it had been well cultivated and fertilized, and until the
power of boisterous elements had been subdued, a complete wilderness,
and the scene of many violent revolutions of nature; which were very
naturally considered as a sort of partial and feeble imitation of the
destructive and universal flood of elder times, when water was the
all-prevailing element on the earth. In Greece there was an old obscure
tradition, of the original existence of a continent called Lectonia,
which occupied a portion of the subsequent Greek sea, and of which the
islands form now the only existing remains; the rest of the continent
having been sunk and destroyed, at the very time when the Black Sea,
which had been originally connected with the Caspian, burst through the
Bosphorus, and precipitated its waves into the Mediterranean. At this
very remote period, all Thessaly was one vast lake, till, in a natural
catastrophe of a similar kind, the river Peneus burst its way through a
defile of rocks, and found an outlet into the sea. The lake Copais in
Bæotia in an inundation overflowed the whole circumjacent flat country
in the time of Ogyges; and thus the name and tradition of Ogyges served
afterwards to designate the epoch of those early floods. At a later
period, and when the civilization of the Greeks was more advanced, in
the true flourishing era of their power and literature, the two
principal races among this people, the Ionians and the Dorians, were
completely opposed to each other in arts and manners, in government,
modes of thinking, and even in philosophy. Athens was at the head of the
Ionic race; Sparta took the lead in the Doric confederacy; and this
internal discord did not a little contribute towards the utter ruin of
Greece, and towards the consummation of that internal and external
anarchy that dragged all things into its abyss.
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