The Philosophy of History, Vol. 1 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 1 of 2
Schlegel, Friedrich von
History; History -- Philosophy
It was from these public games, popular festivals, and great poetical
exhibitions, which had such a mighty and important influence on the
whole public life of the Greeks, and which served to knit so strongly
the bonds of the Hellenic confederacy, that, by means of the odes,
specifically designed for such occasions, the theatre, and the whole
dramatic art of the Greeks, derived their origin. This poetry, which is
less generally intelligible to other nations and times than the Homeric
poems, because it enters more deeply into the individual life of the
Greeks, does not display less invention, sublimity, and depth of art,
from that ideal beauty which pervades its whole character, and from its
lofty tone of feeling. Even the Doric odes of Pindar, amid their milder
beauties, rise often to the tragic grandeur of the succeeding poets, or
to the comprehensive and epic fulness of the old Mæonian bard.
No nation has as yet been able to equal the charm and amenity of Homer,
the elevation of Æschylus, and the noble beauty of Sophocles; and
perhaps it is wrong even to aspire to their excellence, for true beauty
and true sublimity can never be acquired in the path of imitation.
Euripides, who lived in the times when rhetoric was predominant, is
ranked with the great poets we have named by such critics only, as are
unable to comprehend and appreciate the whole elevation of Grecian
intellect, and to discern its peculiar and characteristic depth. It is
worthy of remark, as it serves to show the general propensity of Grecian
intellect for the boldest contrasts, that these loftiest productions of
tragedy, and which have retained that character of unrivalled excellence
through all succeeding ages, were accompanied by the old popular comedy
which, while its inventive fancy dealt in the boldest fictions of
mythology, and in the humorous exhibitions of the Gods, made it its
peculiar business to fasten on all the follies of ordinary life, and to
exhibit them to public ridicule without the least reserve.
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