The Philosophy of History, Vol. 1 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 1 of 2
Schlegel, Friedrich von
History; History -- Philosophy
I called the science of the Greeks a _natural_ science, and in this
quality, which it possessed in so eminent a degree, it affords us the
highest instruction, and is of itself extremely interesting; for in its
origin, this science proceeded chiefly, almost exclusively, from
nature--pursued a sequestered and solitary path--a stranger to poetry
and to the mythology which was there predominant, far removed from
public and political life--and often even in an attitude of hostility
towards the state. The physical sciences, and particularly natural
history, were created by the Greeks--so was the science of medicine, in
which Hippocrates is still honoured as the greatest master; and geometry
and the ancient system of astronomy were handed down to posterity,
considerably enlarged and improved by the labours of the Greeks. In the
second place, Grecian science may be denominated a _natural_ science,
because, as it directed its attention successively to the various
objects of the world, of life, and to man himself, it ever took a
thoroughly natural view of all things, and even in self-knowledge, in
practical life, and in history, sought to seize and comprehend the
nature of man, and to unfold the character of his Being, with the utmost
precision of language, and according to conceptions derived exclusively
from life. Thus when Plato and his followers direct their philosophical
enquiries to objects lying beyond, and far exalted above, the sphere of
Nature and real life, we must regard these inquiries as exceptions from
the ordinary practice of Grecian intellect, and from the ruling spirit
of its speculations; in the same way as the expeditions of Alexander the
Great form an exception from the usual routine of Grecian politics.
Lastly, Grecian science may be denominated a _natural_ science, because
philosophy, founded on the old basis of poetry and classical culture,
allied to history, and the language and symbols of tradition, assumed in
general a form clear, beautiful, animated, and eminently conformable to
Nature and the mind of man; and however much this philosophy may at
times have been lost and bewildered in the void of a false dialectic, it
still never perished in the petrifying chill of abstract speculations.
And even Plato, though his philosophy so far transcended the ordinary
sphere of Grecian intellect, had been well nurtured in Hellenic
eloquence, art, and culture--and, in all these, was himself the greatest
master.
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