The Philosophy of History, Vol. 1 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 1 of 2
Schlegel, Friedrich von
History; History -- Philosophy
Others again were filled with apprehensions for
the future; and well indeed might they entertain the most alarming
presentiments; for when the licentiousness of public morals was growing
to a more and more fearful height, and a succession of indolent emperors
was hastening the downfall of the state, the strong fortifications of
the Northern frontier could afford little protection, and the nations of
the North must burst in without resistance upon the empire. This event
did really occur, though at a much later period; but all that was to
precede that event--the quarter whence the new principle would rise up
in the world, that was to overcome Rome herself and regenerate
mankind--all this was certainly not anticipated by any Roman of those
times, however generous and exalted might be his sentiments, and
profound and penetrative his understanding. Nay, when this phenomenon
did actually appear, it was but too evident that they were at first
unable to seize and comprehend its meaning and purport. And what was
then that new power, which was to conquer, and did really conquer, the
earthly conquerors of the world? The old universal empire of Persia, and
the subsequent one of Macedon, had long since passed away, and
disappeared from the face of the earth. The oppressive military
despotism of Rome had to fear no rival that would at all equal her in
power. The influence of the Greek Philosophy, which had previously sunk
into great degeneracy, was completely debased under the yoke of Roman
domination, and barely sufficed to adorn and dignify the Roman sway,
still less to work a fundamental change and reform in the Roman
government.
It was the divine power of Love, tried in sufferings, and sacrificing to
high Love itself not only life, but every earthly desire; and from which
proceeded the new words of a new life, a new light of moral and divine
science, that was to unfold new views of the world, introduce a new
organization of society, and give a new form to human existence. And
such was that primitive energy of Christian love, which displayed itself
in the internal harmony, and close union of the Christian church; in the
rapid diffusion of its doctrines through all the countries and among all
the nations of the then known world; in its courageous resistance to all
the assaults of persecution; in the careful preservation of its purity
from all alloy and corruption; in its firmer consolidation and more
manifold development in words, and works and deeds; in writings and in
life; that not many generations, and but a few centuries had passed
away, before Christianity became a ruling power in the world--an
indirect and spiritual power indeed, but more than any other active and
influential.
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