The Philosophy of History, Vol. 1 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 1 of 2
Schlegel, Friedrich von
History; History -- Philosophy
Even in the official report, which the better and well-meaning younger
Pliny transmitted to Trajan in the year 120, while he was governor of
Pontus and Bithynia, we can clearly discern the embarrassment of the
generous Roman, who was at a loss how to consider the new religion, so
perfectly mysterious and totally inexplicable did it appear to him; and
who in consequence was quite undetermined what he was to do, and how he
was to treat the matter. He writes that, according to the confessions
wrung from the Christians by torture, after the Roman custom, they were
found to entertain an excessive, strange, heterogeneous, an very
perverse, faith of superstition; but that in other respects they were
people of irreproachable morals, and who on a certain day of the week,
Sunday, assembled in the morning to sing the praises of their God
Christ, and to engage themselves to the fulfilment of the most important
precepts of virtue, and that they met again in the evening to enjoy a
simple and blameless repast. He adds that their numbers had already
increased to such an extent that the altars of Paganism were nearly
abandoned; and that a great number of women, boys and children belonged
to their sect. He is at a loss to know, with respect to the latter,
whether he should make any difference in the degree of punishment which,
it appears, they have inevitably incurred under the old Roman laws
against all societies and fraternities not sanctioned by the state; and
on this subject he demands further instructions from the emperor, in
this memorable official letter, which is still extant, and contains the
most ancient portrait of the Christians drawn by a Roman hand.
Thus then, in this period of the world, in this decisive crisis between
ancient and modern times, in this great central point of history, stood
two powers opposed to each other:--on one hand, we behold Tiberius,
Caligula and Nero, the earthly gods, and absolute masters of the world,
in all the pomp and splendor of ancient paganism--standing, as it were,
on the very summit and verge of the old world, now tottering to its
ruin:--and, on the other hand, we trace the obscure rise of an almost
imperceptible point of Light, from which the whole modern world was to
spring, and whose further progress and full development, through all
succeeding ages, constitutes the true purport of _modern history_.
END OF VOL. I.
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