The Philosophy of History, Vol. 1 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 1 of 2
Schlegel, Friedrich von
History; History -- Philosophy
By philosophy of history must not be understood a series of remarks or
ideas upon history, formed according to any concerted system, or train
of arbitrary hypotheses attached to facts. History cannot be separated
from facts, and depends entirely on reality; and thus the Philosophy of
history, as it is the spirit or idea of history, must be deduced from
real historical events, from the faithful record and lively narration of
facts--it must be the pure emanation of the great whole--the one
connected whole of history, and for the right understanding of this
connexion a clear arrangement is an essential condition and an important
aid. For although this great edifice of universal history, where the
conclusion at least is still wanting, is in this respect incomplete, and
appears but a mighty fragment of which even particular parts are less
known to us than others;--yet is this edifice sufficiently advanced, and
many of its great wings and members are sufficiently unfolded to our
view, to enable us, by a lucid arrangement of the different periods of
history, to gain a clear insight into the general plan of the whole.
It is thus my intention to render as intelligible as I possibly can the
general results and the connection of all the past transactions in the
history of the human race; to form a true judgment on the particular
portions or sections of history, according to their intrinsic nature and
real value in reference to the general progress of mankind, carefully
distinguishing what was injurious, what advantageous, and what
indifferent; and thereby, as far as is possible to the limited
perceptions of man, to comprehend in some degree that mighty whole. This
perception--this comprehension--this right discernment of the great
events and general results of universal history, is what might be termed
a science of history; and I would have here preferred that term, were it
not liable to much misconception, and might have been understood as
referring more to special and learned inquiries, than the other name I
have adopted to denote the nature of the present work.
Public-domain text, read in full here on John Shaqi.
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