The Philosophy of History, Vol. 1 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 1 of 2
Schlegel, Friedrich von
History; History -- Philosophy
If we would seize and comprehend the general outline of history, we must
keep our eye steadily upon it; and must not suffer our attention to be
confused by details, or drawn off by the objects immediately surrounding
us. Judging from the feelings of the present, nothing so nearly concerns
our interests as the matter of peace or war; and this is natural, as in
a practical point of view they are both affairs of the highest moment;
while the courageous and successful conduct of the one insures the
highest degree of glory, and the solid establishment and lasting
maintenance of the other may be considered as the greatest problem of
political art and human wisdom. But it is otherwise in universal
history, when this is conceived in a comprehensive and enlarged spirit.
Then the remotest Past, the highest antiquity, is as much entitled to
our attention as the passing events of the day, or the nearest concerns
of our own time.
When a war, indeed, carried on more than two thousand years ago, in
which the belligerent parties have long since ceased to exist, when
every thing has been since changed--when a long series of historical
catastrophes has intervened between that period and our own; when such a
warfare, offering as it does but at best a remote analogy to the
circumstances of nearer times, and consequently possessing no immediate
interest, has been investigated by the mighty intellect of a Thucydides,
pourtrayed by him in the highest style of eloquence, and unfolded to our
view with the most consummate knowledge of mankind, of public life, and
of the most intimate relations of Government; such a warfare then
retains a permanent interest, and is a lasting source of instruction. We
love to dive into the minutest details of an event so widely removed
from us--and such a study is to be regarded and prized as highly useful,
were it only as an exercise of historical reflection, and a school of
political science. This remark will equally hold good, when the internal
feuds of a less powerful state have been analyzed and laid open by the
acute perspicacity and delicate discrimination of a Machiavelli. And
still more, perhaps, when a great system of pacification, like that
which Augustus gave, or promised to give to the whole civilized world,
and established for a certain period at least, has been fathomed by the
searching eye of a Tacitus, and by his masterly hand delineated in its
ulterior progress and remoter effects; shewing, as he does, how that
surface, apparently so calm, concealed numberless sources of
disquiet--an abyss of crime and destruction--how that evil principle in
the degenerate government of Rome became more and more apparent, and,
under a succession of wicked rulers, broke out into paroxysms more and
more fearful.
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