The Philosophy of History, Vol. 1 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 1 of 2
Schlegel, Friedrich von
History; History -- Philosophy
In history, as in all science and in life itself the principal point on
which every thing turns, and the all-deciding problem, is whether all
things should be deduced from God, and God himself should be considered
the first, nature the second, existence--the latter holding undoubtedly
a very important place;--or, whether, in the inverse order, the
precedency should be given to nature, and, as invariably happens in such
cases, all things should be deduced from nature only, whereby the deity,
though not by express, unequivocal words, yet in fact is indirectly set
aside, or remains at least unknown. This question cannot be settled, nor
brought to a conclusion, by mere dialectic strife, which rarely leads to
its object. It is the will which here mostly decides; and, according to
the nature and leaning of his character, leads the individual to choose
between the two opposite paths, the one he would follow in speculation
and in science, in faith and in life.
Thus much at least we may say, in reference to the science of history,
that they who in that department will consider nature only, and view man
but with the eye of a naturalist (specious and plausible as their
reasons may at first sight appear), will never rightly comprehend the
world and reality of history, and never obtain an adequate conception,
nor exhibit an intelligible representation of its phenomena.--On the
other hand, if we proceed not solely and exclusively from nature, but
first from God and that beginning of nature appointed by God, so this is
by no means a degradation or misapprehension of nature; nor does it
imply any hostility towards nature--an hostility which could arise only
from a very defective, erroneous, or narrow-minded conception of
historical philosophy. On the contrary, experience has proved that by
this course of speculation we are led more thoroughly to comprehend the
glory of God in nature, and the magnificence of nature herself--a course
of speculation quite consistent with the full recognition of nature's
rights, and the share due to her in the history and progress of man.
Public-domain text, read in full here on John Shaqi.
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