The Philosophy of History, Vol. 2 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 2 of 2
Schlegel, Friedrich von
History; History -- Philosophy
Nothing therefore could be better adapted to the exigences of the age
than that, in opposition to the too great worldly pomp of many of the
high though meritorious and virtuous dignitaries of that time,
communities of men, animated by the sincerest piety, and the most
austere spirit of humility and self-denial, should have arisen to make
themselves all in all to the people, and set the example of perfect
evangelical poverty; or to devote their undivided zeal to popular
instruction and the office of preaching. Men of real sanctity, and the
most humble piety, and gifted with wonderful powers, entered on this
new path of religious zeal; and many amongst them, with a truly
high-minded freedom, reprehended the abuses and the moral corruption
then existing in church and state, and among all orders of society.
They met with contradiction and opposition, and even at an early
period incurred much blame; but here we must be careful to
distinguish human infirmity and partial degeneracy from the holy
origin of those establishments--from that spark of divine inspiration
which called these, and all other ecclesiastical institutes, into
existence. And thus that tide of popular opposition to the church,
which had received its first impulse from the secular power, and the
contests of the Ghibelline Emperors, rolled on with an ever increasing
force, swell, and violence. Scarce had the Waldenses disappeared, when
a religious sect still more numerous, the Albigenses--broke out in the
South of France, and not content with displaying the usual popular
opposition to the riches and real abuses of the church, broached many
errors and doctrines of the Eastern sects, which during the Crusades
may have found their way into that country. For this reason it was
thought justifiable to proclaim against them a formal Crusade, and, by
a most atrocious war of extermination, wherein the remedy appears no
less reprehensible than the evil itself, princes put down this popular
sect, which they regarded as rebellious not only against the church,
but the state itself.
Wickliffe in England was the first single bold Reformer that appeared,
and he was succeeded soon afterwards by an Innovator, whose enterprise
was attended with far more important consequences--John Huss in
Bohemia. Their writings, abounding not only in the wonted condemnation
of real abuses, but in many fanciful doctrines, unfounded assertions,
and germs of heresy, their cause as well as the general state of
affairs, and the problem of the age, became more complicated and
perilous.
Public-domain text, read in full here on John Shaqi.
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