The Philosophy of History, Vol. 2 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 2 of 2
Schlegel, Friedrich von
History; History -- Philosophy
A succession of such Pontiffs immediately prior to the breaking out of
the Reformation, is of no slight historical importance. It would
really appear as if the church were destined, by the losses it
experienced, to learn the greatness of the danger to which its too
worldly policy exposed it, and to be brought back by misfortune to its
true, proper, and essential destination. Indeed at that time, the
materials of political combustion were by no means wanting in Italy.
Even in the absence of the Popes, a political fanatic, Rienzi, had
excited a Revolution for the purpose of restoring the ancient
Republic; and the internal feuds and civil wars of Florence were the
effects of factions, almost inseparable from a state constituted like
the Florentine Republic. In the last period of civil disorder, shortly
after Lorenzo's death, a religious fanatic, the Dominican
Savanarola--appeared at the head of a political Revolution; and his
revolutionary principles were strangely mixed up with his religious
tenets. Here evidently is a fact not undeserving of attention, if we
would wish to form a right estimate of the state and circumstances of
that age--it is that the very origin of this new species of fanaticism
or heresy, and not its ulterior progress (as in the case of the
Hussites,) was marked and accompanied by political commotions, and
crimes against the state.
When that bond of religious unity--that high fellowship of Christian
feeling which had united the various states of Christendom, was in a
great measure dissolved, the different powers of Europe (as is usually
the case among neighbouring independent nations, when directed by
separate views of policy) the different powers of Europe engaged in a
system of alliances subject to various fluctuations, but all formed on
the principle of a mere dynamical equilibrium--just as if government
and social power, even under the influence of Christianity, were
nought but a mere material weight--a mere lever of physical force.
Ever since the expedition of Charles VIII. into Italy had provoked
resistance, and occasioned a re-action, the dominion of that country,
for which Spain and France contended with all their might, was a
peculiar subject of jealousy between those states, and gave rise to
many wars. The other powers that took an active part in this game of
political alliances--this system of the balance of power,--were
Venice, the Emperor Maximilian, and the Pope. How very much an active
participation in affairs of so worldly a nature was unbefitting the
last-named potentate, I need not stop to observe. That conduct gave
occasion afterwards to a great public scandal. For instance, when the
Pope had formed an alliance with the King of France against Charles V.;
and to resent this, the Emperor's German army (among whom were a
great many entertaining the opinions of Luther), had proceeded to the
conquest of Rome; this was a fresh and mighty source of scandal at
that momentous epoch.
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