The Philosophy of History, Vol. 2 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 2 of 2
Schlegel, Friedrich von
History; History -- Philosophy
In the Netherlands, Protestantism was indeed a strong co-operative
cause, but not the only cause of the rupture with Spain; for even in
earlier times the Burgundian spirit had been prone to turbulence, and
the arbitrary rule of the Spaniards had excited in other countries
also general dissatisfaction, aversion, and resistance. When the
Protestant half of the Netherlands had separated from Spain, and had
established the sovereign and independent state of Holland, the latter
ever exerted a powerful influence on England in all religious and
political matters, in the same way as Belgium has ever exercised a
marked influence over France. But in Holland, Protestantism did not
give rise, as in Germany and England, to any events of a new and
peculiar character, if we except the general toleration of religious
sects, which was there carried to a further extent than in any other
state.
In her own interior, Spain had an arduous problem to solve--she had to
overcome the old energetic resistance of a whole people,--the
tolerably numerous descendants of the former lords and conquerors of
the country, who still adhered to the Arabian manners and language,
and even in part professed the doctrines of Mohammedanism. This
struggle, which commenced under Philip II. by very severe laws
against the Moriscoes, terminated under Philip the Third, with the
barbarous expulsion of the whole Moorish population to the coasts of
Africa. That from the intimate and manifold relations which existed
between Spain and Germany under Charles V., the armies of the Emperor
may have introduced into Spain the opinions of the new German
gospellers to a greater extent perhaps than can be now stated with
certainty, or than is now susceptible of minute and accurate proof, is
by no means improbable; and this fact would serve to explain, though
not entirely to justify many acts of the Spanish government. At any
rate, the Spanish mind and character, in other repects so generous and
upright, so little prone to selfish cunning or fickle frivolity,
became in the long strife and animosities of a fierce religious war,
more and more partial and exclusive, arbitrary and violent. There yet
lingered, however, many chivalrous virtues peculiar to this
high-minded nation--many extraordinary and lofty effusions of
religious genius, such as are displayed in the wonderful writings of
St. Theresa, whose holy meditations are couched in language of such
inimitable beauty. Among no other people did the spirit and character
of the middle age, in its most beautiful and dignified form, so long
continue and survive in manners, ways of thinking, intellectual
culture, and works of imagination and poetry, as among the Spaniards;
and it is not the mere effect of chance, but it is a very remarkable
and characteristic fact, that in Spain alone, the peculiar poetry of
the middle age attained to its utmost perfection, and reached its last
exquisite bloom.
Public-domain text, read in full here on John Shaqi.
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