The Philosophy of History, Vol. 2 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 2 of 2
Schlegel, Friedrich von
History; History -- Philosophy
dissimilar in themselves, I may observe that although among all the
classical writers and orators of that age, Bossuet is the greatest in
point of style, and at the same time the most solid and intellectual,
yet the _naive_ loquacity and infantine simplicity which
distinguish the incorrect, old French diction of St. Francis of Sales,
are peculiarly graceful and attractive in themselves; while in the
depth and clearness of the ascetic spirit, the Saint far surpasses the
former writer more celebrated in the world.
In the regular philosophy of the schools, the Latin was mostly the
prevailing language during the seventeenth century. In this the system
of Descartes then formed an epoch; or at least obtained very general
credit. His fanciful vortices in nature, as well as his rigid
demonstration by reason, of that principle which is exalted above all
reason, comprise rather the first germ of the various errors in the
physics and metaphysics of the succeeding age, than a sound basis of
true science, and a Christian philosophy of the human mind. Spinoza
was the immediate disciple of Descartes, but it is in Germany alone
that his rationalist system of pantheism, expressed as it is in the
forms of mathematical demonstration, and embellished by a morality
pure and noble, (at least in appearance and in its general outline,)
has been justly appreciated in its true metaphysical import, and has
found philosophic critics and imitators. But in its negative bearings,
the philosophy of Spinoza, together with other writings by that
inquirer and others on and against revelation, had a very extensive
influence in those times; and that philosophy forms the notable point
of transition to the metaphysical speculations of our own age. Socinus
had directed his attacks against the great mystery in the existence of
the living God--the Christian dogma of the Trinity. In the system of
Spinoza, philosophic Protestantism, or the progressive spirit of
negation, advanced one step further; for he denied the personal
existence, or the living personality of God, and endeavoured to
substitute for the notion of the God-head the empty idea of the
Infinite.
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