The Philosophy of History, Vol. 2 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 2 of 2
Schlegel, Friedrich von
History; History -- Philosophy
the relations between the Anglican church on the one hand, which force
alone maintains in its political privileges and ascendancy, and the
Protestant dissenters (who have a different character from those in
Germany, or elsewhere, and are distinguished by a very violent
sectarian spirit) and the Catholic population of Ireland, on the
other; how these relations, I say, can be said to exhibit a state of
religious peace, I am at a loss to understand; for at no very remote
period the latter country was the theatre of a bloody civil war. We
must at least allow that a solid and permanent internal peace, a
perfect conciliation of minds, and an equitable adjustment of the
respective rights and claims of both parties, have apparently not yet
been brought to a quiet and satisfactory issue. Nay, to judge from
those great parliamentary discussions in England, wherein not
unfrequently and from passages the most obscure, and the least
observed by the superficial eye, the most secret motives, the deepest
springs of policy, and the most hidden thoughts and disquietudes of
the statesman come to light in that wonderful stage of public life; it
would appear that great self-apprehension reigned in the minds of
English politicians;--a fear which is the more likely to arise on
every serious retrospect that people take of the old abyss of their
civil contests; for more than any other nation, they are conversant
with their own annals, and have them ever before their eyes, and live
in the past with all the intense feelings of the present. Hence every
individual among them knows full well that the fearful and fermenting
elements of their great old civil commotion have never been perfectly
appeased, and finally allayed, but have been merely repressed from
time to time, and prevented from breaking out anew by means of a
Constitution, which on that account is reputed _glorious_. And
must not every Englishman ask himself the peremptory question, how a
country can be, or be termed free, when its Catholic inhabitants,
amounting to a third part of its entire population, are doomed to
undergo indescribable tyranny, and are in fact treated like a
conquered nation?[17]
Public-domain text, read in full here on John Shaqi.
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