The Philosophy of History, Vol. 2 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 2 of 2
Schlegel, Friedrich von
History; History -- Philosophy
The principle of illuminism, when properly conceived, has nothing at
all reprehensible in itself, or at variance with the Christian
religion. In the same way that Christianity, if not only its dogmas
were developed, but its general influence extended, and made
triumphant in the world, would soon supplant the existing human
Reformation, and be the true, the divine reformation of mankind, of
the world, and even of the visible creation; so it is itself the true
illumination, whereof Holy Writ speaketh: it is that light of eternal
light, which was in the beginning, and which was the life of men, (as
the words from the mouth of eternal Truth declare,) and in which men
are once more to find their life. But to descend from this lofty idea
into the world of historical experience, we should carefully
distinguish between a true, lasting, and vivifying illumination, and a
false, mimic, and illusive species of enlightenment. One thing is the
warm, genial light of the sun returning to the new-born spring, or the
fresh glow of morning after the lengthened night--and another the
transient glimmer of a bonfire, which after exciting a false alarm,
sinks rapidly again into darkness. One thing is the solitary midnight
lamp of silent meditation--and another the lightning which flashes
athwart the gloomy heavens, or the dark lantern of the murderer
stealing his way along in the night, or the torchlight in the robbers'
cave, where the spoil is divided, and new misdeeds are concerted.
For all these various significations of true and false illumination,
the eighteenth century in its real or pretended enlightenment may
furnish us with historical proofs. Thus without misapprehending or
disowning that true and divine light visible even in the progress of
science, or without rejecting, or contracting in too narrow bounds the
salutary and necessary light of human reason, still we must be careful
to distinguish from the former the light which is illusive, or
changeable, as well as that which is spurious, and counterfeited by
the powers of darkness.
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