The Philosophy of History, Vol. 2 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 2 of 2
Schlegel, Friedrich von
History; History -- Philosophy
yielded far too much to the prevailing principles of the time, and
followed too readily the spirit of that age in its wild, rapid, and
all-destructive career.
To the many elements of internal ferment already existing in France,
the imitation of English manners under the Regent, which was soon
succeeded by an imitation of English literature and philosophy, added
a source of equal danger. For to maintain within certain prescribed
limits this English philosophy that reduces everything to the
experience of sensation, the French wanted that sense of equilibrium
innate in the English, and which their constitution had rendered
almost instinctive to them; and by means of which in philosophy, as in
their internal government, and in their relations with Foreign states,
they can keep within bounds; and with them a philosophy, however
unspiritual and ungodly, does not so rapidly rush into a headlong and
destructive course, as it did in France and in Europe during the
atheistical and revolutionary period of literature and science; for
the deadly influence of this spirit was not confined to France--the
land of its birth--but spread over every country. This is the
important and essential distinction between the philosophy of Locke or
of Hume for example, which I before designated as the Protestantism of
philosophy, in opposition to the thoroughly revolutionary philosophy
of French atheism--for though the former by its opposition to all
spiritual ideas is of a negative character, yet most of its partisans
and champions contrive to make some sort of capitulation with divine
faith, and to preserve a kind of belief in moral feeling. The French
philosophy was in fact a new Pagan idolatry of nature, and even the
most splendid discoveries of natural science, which might and ought to
have pointed to a higher principle, were not contemplated in their
true spirit, nor employed to proper advantage, but were even made the
instruments of a fanatic hostility towards the Deity. Even among the
comparatively better natural philosophers of France, materialism was
too generally the basis of their science, and a sensual enthusiasm for
nature too much the prevailing tone of their writings.
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