The Philosophy of History, Vol. 2 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 2 of 2
Schlegel, Friedrich von
History; History -- Philosophy
That in this progress of mankind, a divine Hand and conducting
Providence are clearly discernible; that earthly and visible power has
not alone co-operated in this progress, and in the opposition which
has impeded it; but that the struggle has been in part carried on
under divine, and against invisible might;--is a truth, I trust, which
if not proved to mathematical evidence, (an evidence here neither
appropriate nor applicable), has still been substantiated on firm and
solid grounds. We may conclude our work, by a retrospective view of
society, considered in reference to that invisible world and higher
region, from which the operations of this visible world proceed, in
which its great destinies have their root, and which is the ultimate
and highest term of all its movements.
Christianity is the emancipation of the human race from the bondage of
that inimical spirit, who denies God, and, as far as in him lies,
leads all created intelligences astray. Hence the Scripture styles
him, "the Prince of this world;" and so he was in fact, but in ancient
history only, when among all the nations of the earth, and amid the
pomp of martial glory, and the splendour of Pagan life, he had
established the throne of his domination. Since this divine era in the
history of man, since the commencement of his emancipation in modern
times, this spirit can no longer be called the prince of this world,
but the _spirit of time_, the spirit opposed to divine influence,
and to the Christian religion, apparent in those who consider and
estimate time and all things temporal, not by the law and feeling of
eternity, but for temporal interests or from temporal motives, change,
or undervalue, and forget the thoughts and faith of eternity.
Public-domain text, read in full here on John Shaqi.
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