The Philosophy of History, Vol. 2 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 2 of 2
Schlegel, Friedrich von
History; History -- Philosophy
penetration, prudence, and steadiness, which did not always accompany
the deeds of heroic enthusiasm, the astonishing energy of will and
strength of character which distinguished the men of those ages. The
principle then really bad, the principle hostile to good, must be
ascribed to that inclination to discord, innate in man, or which at
least has become his second nature--an inclination which, when united
with those other mighty qualities of the age, assumed indeed the most
formidable shape.
The whole middle age, however, must not by any means be depicted as a
period of universal anarchy; as, from the great difference of times,
and the fact that much in the manners and political institutions of
those ages is now scarcely intelligible, modern writers are but too
apt to indulge in this strain of censure. Above all, we must be
careful to distinguish in the history of the middle ages the variety
of epochs. As long as those religious principles on which church and
state depended, were maintained in their unity and intregrity, the
social stability of that first and happier period is indeed
remarkable, and forms a striking contrast with the succeeding age. For
private feuds, restrained within certain bounds by the manners of
chivalry and the laws of honour, or the more protracted, and
frequently renewed struggles of a warlike nation to repel the inroads
of barbarians, or the aggressions of turbulent neighbours, are no
adequate proofs of general anarchy. But a full knowledge and just
appreciation of the power of principle, which during that better
period was the Christian foundation of the state, is of so much more
importance to our age, as in these times when principle has given way
to the mutable opinion of the moment, and the latter exerts so mighty
an influence on public life; though men have the power to throw off
this ursurped dominion, they will not return to that unity and
stabilty of principle, however strongly they may feel the necessity of
restoring its saving influence. No parallel could be more profitable
and instructive than the comparison between an age and a state, where
principle was predominant, and another where opinion was paramount.
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