The Philosophy of History, Vol. 2 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 2 of 2
Schlegel, Friedrich von
History; History -- Philosophy
found shelter under such a wall of safety, or been blessed with such a
holiday of peace, though only at particular times of the week! We
should rather admire the power of religion, whereby such a prohibition
without the aid of external force, or secular authority, and running
directly counter to the ruling passion of the age, was received with
such pious faith, and followed with such humble docility.
In the first crusade, religious feeling and enthusiasm was the great
spring of action; and in the outset, at least, it was far more the
glowing eloquence of Peter the hermit, his affecting description of
the Holy Land, and of the holy places groaning under the Saracen yoke,
which contributed to bring about this memorable expedition, than the
pretended policy of the Popes for causing the depression of regal
power, and the promotion of popular freedom. These mighty
consequences, though in fact historically true, became apparent only
at a much later period, and so far from being pre-concerted, were then
not even foreseen. As the first Crusade occurred in the most brilliant
period of Norman glory, the Norman heroes, especially those from
France, took a very active and prominent part in it. The warfare which
the Saracens waged against Christendom was considered (and then
perhaps not without reason,) as a state of permanent and universal
hostility. The chivalrous and defensive wars of Christian nations
against the unbelievers were looked upon in the same light; and if we
may judge from posterior events, Jerusalem and Egypt, in that long and
memorable contest between Europe and Asia, could very well be
regarded, both in a military and political point of view, as the
bulwarks of Christendom. Feats of prodigious, and almost incredible,
heroism were achieved in the Holy Land; and, at the close of the
eleventh century, the victorious cross was planted in the holy city,
and the pious Christian hero, Godfrey, proclaimed King of Jerusalem,
though this title, as suited only to the divine Son of David, he with
all humility renounced.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account