The philosophy of Jake Haiden (late Jacob K. Huff) : $b selected from the columns of the Reading Times, Reading, Pennsylvania : with a biographical appreciation by his friend Henry W. ShoemakerHuff, Jacob K.
Philosophy
The philosophy of Jake Haiden (late Jacob K. Huff) : $b selected from the columns of the Reading Times, Reading, Pennsylvania : with a biographical appreciation by his friend Henry W. Shoemaker
Huff, Jacob K.
American essays; Huff, Jacob K., 1851-1910
“Yes, thank you very much for the food and your kindness. No, I’ll never
go back to the mines again. It’s a hard life, and the operators have made
the world believe that the miners are asking too much for their work and
their lives. Say, did you ever notice? Two days after a mine accident the
widows and orphans need help! Too much pay? Oh, the shame of it all!”
IN THE LOOKING GLASS
It seems to be a human impossibility for us to see ourselves as others
see us. We never know exactly how we appear to our neighbors. Men are
like moving pictures—it requires some distance from the picture to see
the moving figures to the best advantage. We know that our nearest
neighbor knows less of our true character than the people living at a
distance. When Henry D. Thoreau built a little log cabin, with his own
hands, on the banks of Walden Pond, Massachusetts, his neighbors saw
the man at close range, and failed to notice the strength of mind and
character. It was the people at a long distance who saw the real Thoreau
at fitful glances, and anxiously magnified the man until he became a
thing unnatural—a genius.
The too-appreciative public called Thoreau a genius—a man to whom thought
came without an effort. He himself didn’t think so. He lamented his own
weakness and ignorance of things. It required so much time to learn a
simple truth: to cull out the true from the false. Half the thinkers of
the world are thinking out a plan to live without menial labor. They
are thinking out a plan to fool and deceive the unthinking into buying
knowledge and secret keys to science. And the deceived people look at
them from a distance and put a false estimate on their ability, and pay
them well to be fooled and humbugged.
I have seen sick people ignore their home physician and go a hundred
miles to consult a quack; and for a long time imagine that his knowledge
of the healing art was almost divine. The quack’s nearest neighbors
looked on in disgust, and repeated the immortal words of Shakespeare,
“What fools these mortals be!”
But even Shakespeare is seen at a distance in greater lustre than around
his own home. There is an old saying that “the king is never great to
his own valet.” But often this is because of the mental gulf between
the two men. The valet often judges only the physical man, or the moods
of the mental man. Men are great only when they go into the silence and
apply their entire force of mind to solving the problems of life. The
great speech you heard your favorite orator deliver was not gathered
spontaneously while standing before you. The speech was but the fruit of
many, many hours of struggle and study and worry and of painful effort.
Did you but know the late hour when he blew out the lamp and lay his
aching, throbbing head on his pillow, and only slept to dream over again
his struggles, you would not call him a genius, but a plodding student.
Public-domain text, read in full here on John Shaqi.
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