Waiting, therefore, for this manifestation, we must endure with the more patience the existing discord so long as our lot is placed amid it, and show greater moderation toward it, since we are subject to it in hope. Only let me not be thought of as recommending a spurious impartiality, which, in truth, is little better than a culpable indifference to questions the most important that can agitate our own generation and all humanity--or the indiscriminating contempt of an arrogated superiority, which is even still more offensive and baneful to truth than the most vehement adoption of either of the conflicting views, if associated with honesty of purpose and conviction. As little, too, would I be thought to favor the presumptuous decisions of individuals, which, adopting a peculiar principle, or, as it is styled, a higher point of view, even though occasionally it does justice to each in part, yet on the whole materially wrongs them both. In the first ages of this intellectual disease, great names were arrayed on either side; and that through all its variations brilliant talents and scientific attainments maintained the conflict, while there was much that was false and wrong in both parties, is equally unquestionable. But what avails the unrighteousness of man against the righteousness of the cause, when, as we must, we regard the latter as the cause of God? The painful feature of the conflict is the fact that, in a certain measure, God Himself has become the object of man’s rancor and animosity. In sacred lore and tradition, but pre-eminently in revelation, God Himself became as it were a child; and in the childlike language of the heart, and in the most confiding manner, gave Himself into the hands of men. But now, even this marvelous child and the divine word is near being torn asunder by the disputants, like the child in the old story or parable. Two mothers, we are told, came and stood before the king, disputing violently whose was the child that had been overlaid, and whose was the living one. But the true mother, for both had fallen asleep in the night, was recognized by her prayer that the child might not be divided in two by the sword of justice, but preferred that her son should live, even though she must lose it by resigning it to the other. Whereupon the king ordered his officers in no wise to slay the living child, but to give it to her who by her love had proved herself its mother.[43]