The philosophy of life, and philosophy of language, in a course of lecturesSchlegel, Friedrich von
Philosophy
The philosophy of life, and philosophy of language, in a course of lectures
Schlegel, Friedrich von
Language and languages -- Philosophy; Life; Philosophy
On this point, then, I think that moral theory and teaching can never be
stern and rigorous enough in its precepts, especially as regards
individuals. It is not, indeed, a question about words, but about their
interpretation, and what is meant by those who use them; and in this
respect there may be, and often is a false and over-scrupulous delicacy
of conscience. When, however, we remember how, in particular ages of
history, oaths have been played with--millions of oaths lavishly
proffered and shortly retaken in quite a different and opposite sense,
and soon again abjured with as little difficulty; and when we consider
the evil effects this trifling with the most solemn of obligations must
have had on the moral character of a people, we can not but see some
excuse in this monstrous fact for certain small communities of
Christians who absolutely refuse to take an oath in any case. For when,
in the important point of truth and falsehood, a grave error has been
committed on one side, it is better to meet it on the other by too great
strictness. A rigorous severity can never entail such fearful
consequences in such a case, as the opposite fault of an over-indulgent
laxity, or, what is even still more false and erroneous, the regarding
the matter as trifling and indifferent. But the further prosecution of
this topic would lead me out of my proper province, and I have only
touched upon it in passing to that which lies more immediately before
us.
If, then, there is nothing so dangerous to the character of an
individual, both inwardly and outwardly--if there is nothing that works
so insidiously, conveying its secret poison to the very lowest roots and
extremities of the moral character, as untruth and the spirit of lying,
how much more fearful must its malignant influence prove when it is
become the universal and prevailing fault of an age which has not only
wandered far from the truth, but is even animated with a deadly hatred
of it!
It is to this spirit of lies, and the false splendor of his colossal
empire, and to the final conflict which truth will have to wage with it
on earth, that the most awful of the prophecies already alluded to
refer. And the application is easily made, since a greater part of their
warning denunciations have in our age already come to an actual
fulfillment. If, then, this giant spirit of destruction and untruth was
strong enough even in his cradle to throttle two quarters of the
world,[47] what must it be now that the permitted interval of rest has
passed away without being profitably employed to the cause of truth, and
now that this same spirit of murder and lies, with a far greater body,
and endued with far more magical powers, is let loose again to tread
the earth for a while with iron feet, and to deceive the nations?
Public-domain text, read in full here on John Shaqi.
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