Now, this Life, this Word, and this Light, these three different powers in the same energy and in the one substance, which even, therefore, is called the Supreme, is at once the highest object of all science, and the center and fundamental source of all faith. And this science of the Highest, even when regarded exclusively from this single aspect of knowing, does not exhibit itself as entirely separate from, and independent of, faith, but even, as such, is from the very first in contact with it, and, taken simply as knowing, involves in it a concurrence and co-operation of faith. In very many and different, not to say infinitely various ways it may be shown, pointed out, and established, that without this full and correct notion of the Supreme Being, every other species of existence and of knowledge must be without coherence and proper significance. However, as has been so often observed already, there is not involved in it any strict necessity. It does not possess any rigor of logical sequence, constraining the assent of one who in his heart is otherwise disposed, and in his sentiments has otherwise determined. For so must it ever be: the final resolve of conviction is left to the free assent, that quiet internal concurrence of the will already mentioned, which in general brings man into actual communion with God, and opens and enlarges his sense for the divine--since such assent is itself even that sense, or, at least, the principle and commencement of it. And this complement of the highest science, which is furnished by the free internal assent, is even of itself nothing less than an act of faith. Consequently, the complete and correct notion of the Supreme Essence is the mystical ring in which science and faith are at the first beginning indissolubly connected. Nothing but the perversity and shortsightedness of men in regard both to science and faith, tears them asunder again, and, separating what in God is one and what He has joined together, sets science and faith in hostile opposition, mutually obstructing and destroying one another. Moreover, this highest notion of the highest science is the scientific vertex or the scientifically culminating expression of man’s universal belief in the one living God. For if this one God is necessarily to be conceived of as endued with life, it will be sufficient for me to appeal to the fact, that physical science knows not, and no one even can conceive or comprehend or think of a mode of life in any sphere of existence, without implying a plurality, or, at least, a duality of co-operating forces. But if, further, we are to think of it as a perfect life, then must there be in it a third living energy or operation. Thus, therefore, on this side also the highest notion of a science which has attained to its end, and to the summit of all existence and all knowledge, is in perfect unison with the universal feeling of truth and the natural and simple faith of man.