How, now, is this our (_b_) to be carried back to its original (_a_)? How is it to be set free from this evil (_y_), and brought into union with the highest (_x_)? The answer and solution to this apparently insoluble equation can only be obtained by one method. In attempting it, we must keep steadily in view the principle so recently advanced, that the essence of religion consists in the effectual communication of a higher and living power, which, emanating from the first and original point, traverses the whole spiritual chain to its farthest link. But, in order to illustrate completely this principle, and the idea which arises from it, of a satisfactory solution of this problem, I will indulge myself in a brief but episodical explanation of the Egyptian hieroglyphics, as furnishing the most suitable example for my purpose. For, inasmuch as the symbolical nature and constitution of the human, and, indeed, of all mortal existence, was the main subject which opened, and has occupied our present consideration, it may be regarded as the natural complement and keystone to the whole discussion, if, in addition to what has preceded, we go on briefly to examine how and in what sense the oldest writing and earliest method employed by men for the communication of their ideas was symbolical. Of the languages of Western Asia, at least, and of the alphabets derived therefrom, the Hebrew, viz., the Phœnician and the Greek, it may without hesitation be asserted, that they were derived from hieroglyphics, and are, without exception, of hieroglyphic origin. This can not be asserted as decidedly of the Indian alphabet, which differs so totally from all those previously mentioned. Still I shall not allow myself, simply on this account, to come over hastily to any conclusion as to the comparative antiquity of the Hindoo and the Egyptian modes of writing. Now, according to all that we know of the hieroglyphical mode of indicating objects, it rests on a very simple principle. The discovery which was in so remarkable a manner reserved to our own age, is not indeed complete, and leaves much still to be explained. The fundamental principle, nevertheless, is well established. From this it appears that the hieroglyphic system of Egypt, although entirely symbolical, contains, notwithstanding, the germ of alphabetical writing. As the principle of hieroglyphical writing is equally applicable to modern languages as to the Egyptian, a German word will serve us as well for an example, and for the purposes of our illustration, as any other. Preliminary, however, it is necessary to observe, that in this mode of notation the leading characters and essential elements of the radical sound are alone indicated; such vowels and consonants as are quiescent, or servile, are omitted, and being without any special signs are left to be mentally supplied.