Now we know that in the pulse of the organic body its regular beating is occasionally interrupted by a hurried circulation or a momentary stoppage. Is it not in the same way possible that the pulsatory revolutions of the great planetary world do not observe, like a piece of dead clock-work, a mechanical uniformity, but are liable to many deviations and irregularities? If, then, a similar stoppage to that which sometimes occurs in the pulse of man, be here also supposable, as produced by a superior power and external influence, then in the case of such an extraordinary interruption, it is a matter of indifference whether it be said of this wonderful moment that the sun stood still, or (as seems to be the fact) that the earth was held in check and rested in its orbit. And, in like manner, for the changing phenomena of the astronomical day, the common expressions are equally true with the scientific, and equally significant. The sun’s rise, the morning dawn, is, for all men, a figure, or, rather, a fact of pregnant meaning, while the setting sun fills all hearts with a melancholy feeling of separation. Equally true, however, is it, and in a symbolical sense it conveys perhaps a still more serious meaning, when we say, in scientific language, “The earth must go down before the sun can rise;” or, “When the earth goes up, then is it night, and darkness diffuses itself over all.” Or if, perhaps, in the new and quickening spring, instead of the old phraseology, “The sun has returned, has come near to us again,” we were to say, “The earth, or at least our side of it, is again brought nearer to the sun,” would it not be as beautiful and significant a description? And happy, indeed, are those periods of the world wherein, to speak in a figurative but moral sense, that earth-soul which rules in the changes of time--the so-called public opinion, has declined toward, and approached more nearly to, its sun.