Apparitions; Dreams; Occultism -- Early works to 1900; Parapsychology -- Early works to 1900
But the study of philosophy is nature and nature’s _known laws_. If we
lean, for one moment, to the credence of a _modern_ miracle, there is an
end to our philosophy. Revealed truth, and the immaterial nature of the
mystical essence within us, we may not lightly discourse on. The sacred
histories of Holy Writ, and the miracles recorded in its pages—the
hand-writing in the hall of Belshazzar, the budding of Aaron’s rod, the
standing still of the sun upon Gibeon, and, above all, the miracles of
the Redeemer, are of too holy a nature to be submitted to the test of
philosophical speculation: they rest on the _conviction_ of conscience
and the heart; a proof far more sublime than may ever be elicited by the
ingenuity of man, or the workings of his sovereign reason.
FAIRY MYTHOLOGY.
“I’ll give thee fairies to attend on thee.”
MIDSUMMER NIGHT’S DREAM.
ASTR. Why so thoughtful, fair Castaly? I fear Evelyn has clipped your
sylphid wings, and made a mortal of you.
CAST. Your finger on your lips, Astrophel; for the world, not a syllable
of confession to Evelyn.
I could think I heard the murmurs of a host of fairies streaming up to
earth from elf-land, in fear of libels on their own imperial sovereignty
by this matter-of-fact scholar.
ASTR. Why did we listen to his philosophy? why not still believe the
volumes of our antique legends; that those which tell the influence of
fairies and demons on man’s life, have their source in the real history
of a little world of creatures more ethereal than ourselves? Perhaps
even the bright thoughts of a poet’s fancy are not his own creation.
CAST. We must hear no more, although Evelyn will still convert syrens
into rocks and trees, and make a monster out of a mist or a
thunder-cloud. The sunlight is sleeping on Wyndcliff, and the breeze,
creeping among the leaves, seems to me a symphony meet to conjure the
phantoms of romantic creatures. Evelyn is far away among the rocks; let
us steal the moment to revel in our dreams of faëry. Even now, are we
not in a realm of Peristan? Yon mossy carpet of emerald velvet, strewed
with pearls and gold, may be the presence-chamber of Titania; and fays
are dancing within their ring, which the silvery beech o’ercanopies so
shadily; and the chaunting of their _viralays_, or green-songs, comes
like the humming of a zephyr’s wing flitting o’er the mouth of a lily.
Ariel is lying asleep in her cinque-spotted cowslip bell, and the fays
are feeding on their fairy-bread, made of the pollen of the jasmine; and
Oberon quaffs to his queen the drops that hang on the purple lip of the
violet, or glitter in the honied bell of the hyacinth, or that purest
crystal of the lotus, that brings life to the fainting Indian in the
desert, or the liquid treasure of the _nepenthe_.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account