Apparitions; Dreams; Occultism -- Early works to 1900; Parapsychology -- Early works to 1900
IDA. As a set-off against the _virtues_ of your fairies, Castaly, you
forget there was a propensity to _mischief_. They were rather fond, like
the Daoine Shi, of stealing unchristened babes, and of chopping and
changing these innocents, thence called _changelings_. On this fable
your own Shakspere has wrought the quarrel of Oberon and Titania:—
“A lovely boy, stol’n from an Indian king;
She never had so sweet a changeling.”
I am willing, dearest, that the _poet_ shall make a good market of these
fictions; but superstitious ignorance may make a sad and cruel work of
it, even among your romantic Irish peasantry.
A few months since, on the demesne of Heywood (as we learn from the
“Tipperary Constitution”), the death of a child, six years old, was
accomplished with a wantonness of purpose almost incredible. Little
Mahony was afflicted with spinal disease, and, like many other deformed
children, possessed the gift,—in this case the _fatal_ gift,—of acute
intellect. For this quality, it was decided that he was not the son of
his reputed father, but a fairy changeling. After a solemn convocation,
it was decreed that the elfin should be scared away: and the mode of
effecting this was, by holding the child on a hot shovel, and then
pumping cold water on his head! This had the effect of extorting a
confession of his imposture, and a promise to send back the _real_
Johnny Mahony; but ere he could return to elfland and perform this
promise, _he died_. But who is he sitting at your ear, Castaly?
CAST. Sir, is this fair? You have played the eaves-dropper. Why come you
here?
EV. To counsel you to silence on these mysteries, sweetest Castaly:
remember the fate of Master Kirke, of Aberfoyle, for his dabbling in
elfin matters, which you may read in Sir Walter’s “Demonology.” Yet I
will not flout all your fayrie legends; there may be _innocent_
illusions, that carry with them somewhat of morality and
retribution,—seeing that there are good and bad spirits, which reward
and punish mortality. But, in sooth, I never think of fairyland, without
remembering that good Sir Walter, as sheriff of Selkirkshire, once took
the deposition of a shepherd, who affirmed that he saw the good
neighbours sitting under a hill-side: when, lo! it was proved that these
were the _puppets of a showman_, stolen and left there by some Scotch
mechanics. And, better still, the story of the Mermaid of Caithness, as
related to Sir Humphrey Davy, and recorded in his “Salmonia;”—the
mermaids, as I take it, being nearly allied to the _Nereid_, or
Sea-fairy, and the reality of one about as true as that of the other.
Nature is wild and beautiful enough, without these false creations. Read
her _truth_, fair lady, and leave the _fables_ to the fairies. There is
not a ripple or a stone that is not replete with scientific interest,
and yields not a study that both ennobles and delights the mind.
Public-domain text, read in full here on John Shaqi.
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