Apparitions; Dreams; Occultism -- Early works to 1900; Parapsychology -- Early works to 1900
“Sleep has a wonderful power over all our faculties. Sometimes we seem
to have lost our moral faculty; as when we dream of doing that without
scruple or remorse, which, when awake, we could not bear to think of.
Sometimes memory is extinguished; as when we dream of conversing with
our departed friends, without remembering any thing of their death,
though it was, perhaps, one of the most striking incidents we had ever
experienced, and is seldom or never out of our thoughts when we are
awake.”
Even the most sensitive and amiable girls will dream of committing
murder, or the most awful crimes, without any sense of compunction. We
feel no surprise at the working of our own miracles; and we know not how
to avoid danger. I have myself dreamed of occurrences long past, as if
they were of to-day; have fretted in my sleep, on ideal events, and on
waking was for a moment wretched. But I have reflected, _awake_, on
these very events, and have not only felt resigned, but deemed them
benefits.
There was in the university of Gottingen the physician Walderstein. He
was a constant dreamer, and this is his account of one of these
illusions. “I dreamt that I was condemned to the stake, and during my
execution I was perfectly composed, and indeed _reasoned_ calmly on the
mode in which it was conducted;—whispering to myself, ‘Now I am
burning, and presently I shall be converted into a cinder.’” It seems
that he was dissatisfied with his dream, on account of this apathetic
calmness; and he concludes: “I was fearful I should become all thought,
and no feeling.” _I_ would say, he was all illusion and no judgment.
It is but lately that I dreamed I was reciting a metaphysical poem,
which my vanity whispered me possessed a deal of merit. During the
recitation I thought there was a turning up of noses, and of tongues
into cheeks—a very expressive sign of incredulity and satire. At length
a general murmur ran through the assembly that it was a complete
“boggle.” Nothing daunted, I assured them that it was a very abstruse
passage, and the fault was in the shallow comprehension of my audience.
Need I add, that I should blush at such an evasion in my waking
judgment?
How different also is our dream from a waking thought, in which we can
control the fancy!
Public-domain text, read in full here on John Shaqi.
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