Apparitions; Dreams; Occultism -- Early works to 1900; Parapsychology -- Early works to 1900
Sounds also may be partly associated with the dream at waking, and with
reality, when awake. Under this illusive impression, even murder has
been _innocently_ committed, on one, who waked, and stabbed his brother
at the moment he was _dreaming_ of assassins.
CAST. And so may be explained, I suppose, this funny anecdote. A young
lover was drooping into a day-dream, while sitting with his brothers and
sisters, and his thought had turned on the cruelty of his mistress. He
was for a moment dreaming of her, when pussy, stretching her paws,
scratched his leg with a claw: there was an instant association, I
presume, of the wound with the lady’s cruelty, for he started and
exclaimed, “Oh Arabella, don’t!”
EV. Hippocrates quaintly alludes to the dreaming about seas and lakes as
an indication of _hydrothorax_; and to others, as symptomatic of
_effusion on the brain_: and it has been asserted, that gloomy dreams in
fevers indicate danger. But all this is hypothesis; indeed, the
delirious dreams of fever are often bright and cheerful.
The “Opium-Eater” has a strange fancy regarding his dreams of “silvery
expanses of water;” “these haunted me so much, that I feared that some
dropsical state or tendency of the brain, might thus be making itself
_objective_, and the sentient organ project itself as its own object.” I
hope you understand this, Astrophel—I do not.
In the morbid condition of _hypochondriasis_, which is a sort of
permanent _daymare_, similar fancies are excited. Esquirol’s patient at
Notre Dame thought the pope held council in her belly;—her intestines
were found _closely adherent_ together. Another monomaniac thought the
devil had stretched a cord across her stomach;—her heart was _adherent
to its bag_. Another believed that her body was stolen by the
devil;—she was in reality paralytic, and _insensible_ to blows or
pricking.
To explain some of these illusions, Jason Pratensis very gravely
asserts, that “the devil being a slender incomprehensible spirit, can
easily insinuate and wind himself into human bodies, and, cunningly
couched in our bowels, terrify our souls with fearful dreams.”
I may add that we see, in some, a delirious _transmigration of
sensation_. Parkinson relates these cases. One referred his own
sensation to others, telling his nurse that his visitors were hungry,
while his own voracity plainly indicated that the _hunger was in
himself_. Another, in a fit of intoxication, insisted on undressing all
his family, as they were drunk, and could not do it themselves.
Now we certainly move ourselves unconsciously in our sleep as a relief
from painful positions. If, however, these uneasy sensations are
increased from stagnant blood about the heart and lungs, the oppression
is extreme, and _loads_ the moving powers; producing a transient agony
and an intense effort. If this were unsuccessful on the limbs and
speech, the result would be often destructive.
Public-domain text, read in full here on John Shaqi.
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