Apparitions; Dreams; Occultism -- Early works to 1900; Parapsychology -- Early works to 1900
“I saw yesterday a young lady who has been frequently magnetized, and
who, on my visit, presented some very remarkable circumstances. After a
fit of indigestion she fell into the ecstatic state, in which she
continued when I saw her. Her skin was perfectly insensible, and her
eyes were open like animals’ in whom the _fifth pair_ of nerves has been
divided. She could perceive light, knew the difference between day and
night for instance, but she could see and distinguish nothing else. She
could not speak, but by signs expressed that her intellect was unusually
active. But the most remarkable of the phenomena she presented was a
singular _exaltation of the sense of hearing_. So extraordinarily
delicate had this become, that she distinctly perceived sounds inaudible
to myself and several other persons.”
Carus, unmindful of the existence of a state of abstract reverie
resembling sleep, records the case of a young ecclesiastic, who composed
sermons in a state of slumber, correcting and adding to them with
_peculiar care_. And this is the deduction: that the sense of vision
seemed to be _transferred to the fingers_, as the eyes were perfectly
blinded to the writing paper. His eyes, when he sat for his portrait,
should have been painted at the tips of his fingers.
James Mitchell, congenitally deaf and blind, discriminated his friends
from strangers, and even formed a fair estimate of character, by the
smell of the parties. And there was a deaf woman (writes Le Cat) who
could read, and even tell the difference of languages, from the _silent_
motion of the _lip_.
From these very curious illustrations we may confess that these lines in
Hudibras are no fiction:
——“Communities of senses
To chop and change intelligences,
As Rosicrucian virtuosis
Can see with ears and hear with noses.”
For so strange are the synonymes of the senses, that the blind will
express their notion of _colour_ by _sound_; the tint of scarlet is like
the sound of a trumpet. From this hint, probably, St. Amand, in the
“Pilgrims of the Rhine,” speaks of a _visible music_.
IDA. Do we not perceive, also, something of this acuteness in the sense
of touch under certain other conditions? In the story of Caspar Hauser,
whether it be romance or reality, we read the following illustration of
the effect of _mineral_ traction:
Public-domain text, read in full here on John Shaqi.
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