Then as to the language of the stars:—as the phrenologist is much indebted to the principles of Lavater in forming his estimate of character, so I believe of the astrologer. The aspect of the _face_ is not always disregarded in his prophecy, while he seems to observe only the aspect of the stars. And although there is often a very strange precision in his guesses, yet there was once a curious incident in my own presence, from which we may learn something of this secret. On a visit to a learned astrologer, (who might rest his fame on another art in which he is so eminent,) our fortunes, past and future, were told with extreme minuteness, and, I confess, with many coincidences of former times. One was reminded by the seer of a state of deprivation which he endured in the year 18—, in the Mediterranean. The officer remembered in that year being becalmed in a voyage to Malta, and, under a sultry sky with parching thirst, enduring the want of water for many days. This was conclusive of the fidelity of the planets, until we discovered that the horoscope was imperfect, for the officer had given to the astrologer the _wrong date of his birth_. CAST. And this, sir, is your Philosophy of Mystery? Oh for the forethought of my sibyl, that I might learn my own fate for listening to this treason against the throne of fancy, on the steps of which I have so long offered up my homage—this ruthless spoliation of her dreamy kingdom! EV. Let me for once play the sibyl, fair Castaly, and whisper the penalty in your ear—— IDA. A lesson in natural philosophy; and the apt scholar, as I read it on her cheek, has in a moment learned it all by heart; o’ershadowing all her bright visions of earth and its romances. EV. What marvel that a daughter of earth should be so apt in its philosophy?— “For half her thoughts were of its sun, And half were of its show’rs.” But it is not so easy to shake the throne of fancy, or to lay the genius of romance. He will ever wave his wand of enchantment over the human mind. The poet will still build his air-castles, and the ghost-seer indulge in his wild visions of nonentity. The wonders of creation will still affect us, according to the quality of intellect or genius, or the constitution or cultivation of the mind. The poor Indian will still “see God in clouds, and hear him in the wind,” and the untutored rustic be startled by the shadow of a shade. To him the slightest change in the regular course of nature will still be a special miracle: thunder, the awful voice of Divine reproof; lightning, the flashes of Divine displeasure; the scintillations of the aurora, the spectral forms of contending armies; and the comet foretel the wreck of mighty empires. Against this untutored devotion I would not breathe a thought,—it is the voice of the Deity speaking to the savage.