Apparitions; Dreams; Occultism -- Early works to 1900; Parapsychology -- Early works to 1900
I might illustrate my remarks by relating to you an episode of the life
of my young friend Stanmore; from which I learned, with sorrow, that the
heart may droop beneath its own excess of sensibility, (a mystery to
those who were strangers to its secret,) and that the blossom of love
may be _self-blighted_:
“His existence was a withered hope, that, like the icicle in the cup of
the early flower, freezes the life-spring in which it is so deeply
embosomed. In his mind was lighted a vision of Elysium, beyond what
earth with all its virtue and beauty could give him: a spectral Utopia.
His life was a blank. He found not happiness, _because_ he knew not
contentment. He was the leader of many a forlorn hope in Spain, and fell
in a midnight enterprise among the guerillas in the Sierra Morena.”
EV. And had the sword spared him, he would have died a moral suicide.
What folly, thus to chase a butterfly, instead of yielding to the
virtuous influence of woman, which, beyond aught else, softens and
ennobles man’s heart; entrancing it in floods of human passion, which,
with all its pains, yields happiness a thousand-fold more than the
maudlin sentiments of Rousseau, that, reducing love to a mere phantom,
leave the lone heart to prey on its own sensibility.
Such was the romantic poet of Endymion, who for the phantom of his
waking dreams, gave up the study of that science, which might have
nursed and fortified a mind, so soon chilled to death by the icy finger
of criticism. Erato was the mistress of John Keats; but while he wooed,
he perished: like the Rosicrucian, who, to save the life of his lady,
took the oath of celibacy, and thus lost her love for ever. Even in the
lecture-room of Saint Thomas’s, I have seen Keats in a deep poetic
dream: his mind was on Parnassus with the muses. And here is a quaint
fragment which he one evening scribbled in our presence, while the
precepts of Sir Astley Cooper fell unheeded on his ear:—
“Whenne Alexandre the Conqueroure was wayfayringe in y^{e} londe of
Inde, there mette hym a damoselle of marveillouse beautie slepynge
uponne the herbys and flourys. He colde ne loke uponne her withouten
grete plesance, and he was welle nighe loste in wondrement. Her forme
was everyche whytte lyke y^{e} fayrest carvynge of Quene Cythere, onlie
thatte y^{t} was swellyd and blushyd wyth warmthe and lyffe wythalle.
“Her forhed was as whytte as ys the snowe whyche y^{e} talle hed of a
Norwegian pyne stelythe from y^{e} northerne wynde. One of her fayre
hondes was yplaced thereonne, and thus whytte wyth whytte was ymyngld as
y^{e} gode Arthure saythe, lyke whytest lylys yspredde on whyttest
snowe; and her bryghte eyne whenne she them oped, sparklyd lyke Hesperus
through an evenynge cloude.
“Theye were yclosyd yn slepe, save that two slauntynge raies shotte to
her mouthe, and were theyre bathyd yn swetenesse, as whenne bye chaunce
y^{e} moone fyndeth a banke of violettes and droppethe thereonne y^{e}
sylverie dewe.
Public-domain text, read in full here on John Shaqi.
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