Apparitions; Dreams; Occultism -- Early works to 1900; Parapsychology -- Early works to 1900
Baron Humboldt, Mr. Huddart, Professor Vince, Captain Scoresby and
others, will entertain you with these natural eccentricities, if you
read the learned letter of Sir David Brewster, on “Natural Magic;” and
he will teach you how easy is the solution of all these marvels, on the
principles of atmospheric reflection. Yet how many are there who are not
contented with the light of our philosophy, though it may fall like a
sunbeam on the mind. Like the recorder of the “Unheard-of Curiosities,”
they, at one time, confess the _optical illusion_, as when the Romans
“saw their navy in the clouds;” at another, as when Constantine
professed to see the “Crosse shining most gloriously in the aire,”
marked with the motto, “In hoc signo vinces,”—philosophy was silent,
and they believed it _might_ be divine.
But a mind in its _state of nature_ cannot know all this. If a savage
looked on the two white horses cut on the chalk hills of Berkshire and
of Wiltshire, on the white cross of the Saxons on the Bledlow Ridge in
Buckinghamshire, and on the white-leaf cross near Princes
Risboro’,—would he not deem them deities, or the work of a magician or
a devil?
When the sailors of Lord Nelson saw the bloated corpse of the murdered
Prince Caraccioli floating erect in the water directly towards their
ship, can we wonder they should deem it a _supernatural_ visitation?
When Franklin set his bells a ringing, by drawing down the electric
fluid from the thunder-cloud, and when Columbus foretold to the hour the
sun’s eclipse;—can we wonder that the transatlantic Indians listened,
as to one endued with preternatural knowledge, or that the other might
be thought superhuman? And when the king of Siam was assured that water
could be congealed into ice, on which the sounding skate could
glide,—can we wonder that he smiled in absolute disbelief of such a
change, and called the tale a lie.
Thus, when the peasants of Cardigan, who were not versed in Pontine
architecture, looked on the bridge which the monks of _Yspitty C’en
Vaen_ had thrown across the torrent of the _Monach_, they could not
believe it a work of human, but of _infernal_, hands, and called it the
“Devil’s Bridge.”
On my ascent of the Vann mountain in Brecon, there often came a mass of
limestone rolling down the precipice. “Ah sure,” said the old shepherd,
who was watching his fold on the mountain-side, “the fairies are at
their gambols, master, for they sometimes do play at bowls with these
chalk stones.” Such was his explanation; but, on my gaining another
ridge of the Brecon Beacon, I startled a whole herd of these fairies,
who scudded off as fast as their legs could carry them, having first
changed themselves into a flock of sheep.
Public-domain text, read in full here on John Shaqi.
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