The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present dayJackson, William
Religion
The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present day
Jackson, William
Natural theology; Religion -- Philosophy; Religion and science
[71] Dans plusieurs passages de ses écrits, quand il insiste avec le
plus de force sur l'impossibilité où est la raison humaine d'atteindre
à la certitude, il semble tout près d'accepter la révélation divine
comme source de certaines grandes verités que nous ne saurions
repousser, quoiqu'il ne nous soit pas possible de les démontrer. Un
soir qu'à Paris il soupait chez le baron d'Holbach, on vint à parler de
la religion naturelle; Hume déclara que pour sa part il n'avait jamais
rencontré d'athée. On sait la réponse de son hôte. "Parbleu, vous avez
de la chance; pour la première fois vous en rencontrez dix-sept du même
coup." Hume ne demanda point à être compté comme le dix-huitième. Dix
ans auparavant, il se trouvait à Londres lorsque lui arriva la nouvelle
de la mort de sa mère; son ami Boyle, frère du comte de Glasgow, témoin
de la douleur profonde où le jeta cette perte, exprima le regret qu'il
ne pût trouver de consolation dans les croyances chrétiennes sur la
destinée des justes et sur la vie future. "Ah! mon ami," dit Hume
en sanglotant, "je peux bien publier mes spéculations pour occuper
les savans et les métaphysiciens; mais ne croyez pas que je sois si
loin que vous le supposez de penser comme le reste des hommes." _Deux
Mondes_, 1856, Vol. VI., pp. 118, 19. The latter anecdote will be found
in _Burton_ at rather greater length. Vol. I. 293, 4.
[72] These Dialogues were posthumously published in obedience to their
author's will. Hume had kept the MS. by him for twenty-seven years,
and had corrected it from time to time, yet had delayed publication
from deference to the judgment of his friends. He directed his literary
executor, Adam Smith, to publish the Dialogues within two years of his
death; but, in consequence of Smith's distaste for the task, this duty
devolved upon Hume's nephew. They were printed in 1779 translated into
German in 1781, and commented on by Jacobi in 1787.
Lowndes states that these Dialogues were not republished with the
"Essays," but is mistaken in saying so. They appear at the end of
Vol. II. in the 8vo. Edition of 1788. As this is not an uncommon or
expensive book, I quote its paging. The quantity of matter extends only
through 113 8vo. pages, and reference will not be difficult in any
other Edition.
It seems true that the Dialogues were withdrawn from later reprints
of the Essays. They appear to have been considered particularly
objectionable; but there is no doubt that they express Hume's most
deliberate and matured convictions, and thus become to fair inquirers
particularly valuable. It must, however, be added that Hume valued
himself on a conservatism of opinion. Comparing, when forty years old,
his recent Essays with his Treatise "planned before I was twenty-one
and composed before twenty-five," he says, "The philosophical
principles are the same in both; but I was carried away by the heat of
youth and invention to publish too precipitately." _Burton_, I. 337.
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