The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present dayJackson, William
Religion
The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present day
Jackson, William
Natural theology; Religion -- Philosophy; Religion and science
[77] The word Creation must here be construed strictly, so as to
signify a true Beginning;--the idea that is of a law-governed _materies
mundi_, a substantial force, and movement evoked into primary Existence.
The prospect of final change yet to be, is thus similarly connected by
a living philosopher (Helmholtz) with the history of our world's Past:--
"We estimate the duration of human History at 6,000 years; but
immeasurable as this time may appear to us, what is it in comparison
with the time during which the earth carried successive series of
rank plants and mighty animals, and no men; during which in our
neighbourhood the amber-tree bloomed, and dropped its costly gum on
the earth and in the sea; when in Siberia, Europe, and North America
groves of tropical palms flourished; where gigantic lizards, and after
them elephants, whose mighty remains we still find buried in the
earth, found a home? Different geologists, proceeding from different
premises, have sought to estimate the duration of the above-named
creative period, and vary from a million to nine million years.----The
time during which the earth generated organic beings is again small
when compared with the ages during which the world was a ball of fused
rocks. For the duration of its cooling from 2,000° to 200° Centigrade
the experiments of Bishop upon basalt show that about 350 millions of
years would be necessary.----And with regard to the time during which
the first nebulous mass condensed into our planetary system, our most
daring conjectures must cease. The history of man, therefore, is but
a short ripple in the ocean of time.----For a much longer series of
years than that during which he has already occupied this world, the
existence of the present state of inorganic nature favourable to the
duration of man seems to be secured, so that for ourselves and for
long generations after us we have nothing to fear. But the same forces
of air and water, and of the volcanic interior, which produced former
geological revolutions, and buried one series of living forms after
another, act still upon the earth's crust. They more probably will
bring about the last day of the human race than those distant cosmical
alterations of which we have spoken, forcing us perhaps to make way for
new and more complete living forms, as the lizards and the mammoth have
given place to us and our fellow-creatures which now exist.
Public-domain text, read in full here on John Shaqi.
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