The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present dayJackson, William
Religion
The Philosophy of Natural Theology: An Essay in confutation of the scepticism of the present day
Jackson, William
Natural theology; Religion -- Philosophy; Religion and science
The example we have taken, teaches us several good and important
lessons. There is in it much we can understand; much that we cannot
understand; and a twilight territory between the intelligible and the
non-intelligible. All three are, of course, mixed together when we
speak of sight,--in itself, a matter of every-day experience. So far
as the mechanical construction of an optical chamber goes, everything
seems obvious. We can, likewise, perceive how well contrived is the
apparatus for washing and wiping the outside transparent surface.
Also, the value of its arched hedge against irritants dropping upon
the eyeball from above; and of the arrangements for altering both
axis and focus instantaneously. But what does this instrument enable
us to see? _Not_ the rays of light themselves,--only objects which
they illuminate. The space traversed by rays from all suns and
all stars, remains itself unseen. The ether which fills space is
invisible,--yet its motions make the light of the world.[93] Then,
too, the nervous screen on which these ray movements are received, is
not sensitive to all transmitted undulations. Red excites the optic
nerve by striking it with four hundred and seventy-four _millions of
millions_ of wave-impacts in a single second. Violet strikes it in the
same time with six hundred and ninety-nine _millions of millions_ of
impulses.[94] These two colours are the extremes of the light octave.
In an octave of sound, the highest note vibrates twice as quickly as
the lowest. So too, the shortest wave of violet is half the length of
the longest red wave, and its motion is twice as rapid. But the curious
point is that the human ear receives eleven octaves in the scale of
sound;[95]--the human eye has a range over only one octave in the scale
of light.
Our remarks have carried us over the borders of the twilight
territory,--a circumstance we may ascertain by putting into words what
we think we know, and our reasons for thinking that we know it. If the
eye be in focus, (but not otherwise), a line of light--that is to say
moving imponderable matter of extreme tenuity--so passes through its
transparent liquids as to strike a sensitive spot, and there produce
what is called an image. We apprehend in our minds this image-producing
function as a relation between light and the effect realized. A
relation definite and exact,--in scientific language a "constant";
which we can formulate into optical laws, and thus express with useful
nicety. Taking advantage of the laws thus obtained, and employing
that light-power which everywhere blesses our world, we reproduce the
_like_, image upon a screen. Its likeness we gather from comparison, by
looking into an eye from without. Both images, thus seen by us, are in
point of fact similar sensations.
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